Holi-daze
Multifaith realities
during the holidays
Merry Bodhi lights! The Holiday Season is upon us. The word
'holiday' is derived from 'holy-day'. This is a fitting
name for December because it really is a month of holy
days. While we are being overwhelmed by what my good
Christian friends would call the hype of secular Christmas,
people are quietly trying to derive meaning from their
Hanukkah, Bodhi Day(Dec. 8), Winter Solstice, Ramadan,
Festival of Lights and Kawanza, just to name some of the
other holy days of December.
This multifaith reality quietly takes place behind all the
glitter and consumerism. With so many faiths celebrating a
significant holy day at the same time, it might be tempting
to hearken back to an ideal, imaginary past when life
seemed easier in a country with only one language, only one
race and only one religion. But that has never really
existed for us here in Canada. I have seen old Metis
shrines. They have medicine bundles next to a cross. It is
obvious that they followed both the Old Ways of their
mothers and the faith of their fathers. Before the coming
of the Europeans, Canada was surely composed of many
languages, faith forms and social styles. The current
emphasis on multicultural, multifaith realities is not
something new, but rather a rediscovery of who we Canadians
really are.
Our society here in Canada presents us with a unique
challenge. Not only are our communities diverse, so too are
our families. It is not unusual to find a family with three
races and three religions. Just how does a family of this
type go about celebrating the Holy Days in December? The
multicultural and multifaithed society has given rise to
multicultural and multifaithed families. Can you still love
your non-Christian non-white grandchild? Do you give a
Christmas gift to your Muslim spouse? Can a Mennonite
celebrate Bodhi Day (Buddha's Enlightenment) with their
Buddhist stepdaughter?
It is easy to be wholly dazed during the holy days!
Buddhism is a minority religion in Winnipeg. We are
surrounded by non-Buddhist friends and relatives and
spouses. Our community enjoys many successful interracial
and interfaith relationships, but this does not mean that
everything comes easy for us.
At this time of the year it is, therefore, necessary to
focus on two virtues. One is anjin and the other is mudita.
Anjin was taught by Shinran, the founder of our Pure Land
sect. Anjin combines peace with a settled mind and quiet
confidence in our own faith experience with the grace of
Other Power. Mudita was taught by Shakyamuni Buddha. It is
sympathetic joy--sharing the good fortune of others without
envy or guilt.
If we are settled in our faith (anjin), the other
celebrations taking place during December do not present a
threat but are, rather, an opportunity.
This quiet confident faith prepares the way to practice
mudita, sympathetic joy. Why should any of us feel guilty
for experiencing the joy of the Christmas season? Then,
too, why should the dominant faith feel threatened by the
fact that other faith communities are celebrating in
parallel with the Christmas celebrations?
Remember, no one owns December. There are some 7 different
celebrations during this month. Those of other faiths will
continue to enjoy the holiday season in their own way.
Perhaps it is all right to include a Bodhi Wheel on the
Christmas tree? Wheel-shaped pasta can be found in some
stores. Perhaps we could string it up along with other
holiday decorations?
There is indeed more to December than an orgy of secular
consumerism. It might be time for Winnipeg to take the
leadership in affirming the interfaith realities of
December by declaring it the month of Interfaith
Understanding and Reconciliation. This process has already
been started in the dialog between Christians and Jews.
What if we were to extend this important initiative to
other faiths? What kind of message would we be delivering
if the wonderful Mennonite Children's Choir were followed
by a Jewish choir in our shopping malls? Or if the Buddhist
meditation on Loving-Kindness were part of the opening of
the holidays? Maybe a Christian Father would join the
Muslim community in doing Ramadan fasting? Or a Muslim
would join a First Nation's celebration of the Winter
Solstice? This would be one way to change the focus of the
season away from the depressing prospect of being in
Christmas debt well into May.
There is really something to be joyful about during the
month of December. Withdrawing into the shell of our
separate faith communities and being suspicious of those
"others" just misses the point somehow. The Wise Men were
not Christian. They did not come in the spirit of
triumphalism, nor was their arrival the result of a
culturally intrusive missionary system. The gifts they
presented to the Babe in the Manger did not imply their
conversion. We non- Christians, during the December Holy
Days, find ourselves playing the role of the Wise Men at
the Manger. Would it be too much to ask of those who follow
the Babe to play the same role for us?
And by the way, we wish you Merry Bodhi Lights as we
encourage success for those in Ramadan during the Winter
Solstice under the lights of our Christmas Tree!
Rev. Fredrich Ulrich
December 23, 1999
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