Spiritual
Power of Shinjin-Transpersonal Faith
THE BENEFITS OF SHINJIN - The Awakening to
Self-transcending Faith
1. All divine beings work together to protect and support
those of sound faith.
2. The power and virtue of the Name is fused with their
being.
3. The power to transform suffering and death into higher
spiritual levels of experience is a spiritual gift to those
of sound faith.
4. The Buddhas protect them and constantly send them loving
thoughts.
5. They receive spiritual praise and joy.
6. They are constantly embraced by Amida's spiritual light.
7. They are filled with spiritual joy at this embrace.
8. They are filled with gratitude and live a life of
reciprocation for all these benefits.
9. Their lives lived in the embrace of Amida's Infinite
Light helps others discover a sound faith.
10. They attain the rightly established state shinjin and
are assured of attaining Buddhahood and Nirvana.
This has been called the Mind of No Retreat. It is roughly
similar to the anagamin of Theravadin Buddhism. In each
case the devotee is assured of attaining nirvana at the
next rebirth. Thus the present life is one of infinitely
open spiritual discovery, hope and courage to be.
WE LEARN FURTHER FROM THE AMIDA SUTRA:
1) Amida is the cosmic prototype of all Buddhas.
2) Amida is Dharma as the Universal Sustaining Compassion
3) Amida is the Lord of Light and the Lord of Life.
4) The wish to be reborn into Amida's Sphere of Influence
is the result of Amida's compassionate activity.
5) Our ability to keep the Name in mind and to recite it is
the result of Amida's activity, and the activity of all
Buddhas who support him.
6) Amida supports all Buddhas and all Buddhas support
Amida.
7) We experience the Awakening of Faith when we
recite/listen to the Name and recite/listen to the sutra.
8) The sutra and the Name are empowered by Amida and all
Buddhas.
9) The Awakening of Faith is not something we earn through
practice. It is a gift of grace from Amida manifested in
the Name, the sutra and the arising of the wish.
10) Shakyamuni's enlightenment changed the world so that
the arising of the wish in us is possible. The wish is
fulfilled as it is made.
11) The followers of the Way of the Sacred Name achieve a
condition equal to that of the anagamin--Non-returners (The
Mind of No Retreat.). At the next rebirth they attain
complete, supreme enlightenment and Nirvana. Their destiny
is sealed forever.
12) The visions and images in the sutra are spiritual gifts
from the Buddha. They are not created by our own minds, but
are rather the result of skillful means expressing
boundless compassion for our condition.
13) Shinran stated that the faith liberated were equal to
Maitreya, the Buddha of the future.
14) The power of the sutra is in the Sacred Name, and the
power of the Sacred Name is in the sutra.
15) Amida combines all the divine powers that have ever
existed, exist or will ever exist into one sustaining
spiritual force which embraces all beings without prejudice
or discrimination and shares those powers without cause or
condition.(kenosis)
Amida is referred to in many ways in various contexts.
Amida as a word means literally 'infinite'. Buddha as a
word means literally 'awake.' Namu as a word means
'mindful'. Thus: namo amida buddha=mindful of infinite
awake, refuge in infinite awake, Refuge in Amida Buddha,
Reverence for Amida Buddha, etc. It is better to think of
it as having many possible facets so that we don't get
attached to a formulaic phrases but focus on the inner
experience of the awakening of selfless faith, Amida's gift
of grace to us revealed in the Sacred Name.
Oyasama the
Sacred Parent
Amida is not male, female or neuter, although Amida is
referred to as 'he' in English. He is all gender
possibilities united and working in harmony and then
transcending gender identification in sound faith
(shinjin). The wonderful Japanese oyasama has no gender
identification. It means 'sacred parent. We should use this
designation more in North American Shin.
Amida statues, which are NOT to be worshipped, by the way,
depict 'him' with Afro hair, Asian shaped eyes, and olive
colored skin in Greek robes. Amida thus combines all the
human races and cultures into one statue and then
transcends racial and cultural identifications. Amida
always calls us beyond ourselves. THE AMIDA CALLS OUR MINDS
FORTH FROM THE TOMB OF OUR SKULLS, FROM THE TOMB OF THE
EGO-LOGICAL MIND. We answer that call when we recite the
Holy Name and Title namo amida buddha in gratitude for the
embrace of the Infinite.
SHINJIN: This is a key concept in Shin Buddhism. It refers
to an awakening of a universal, self-free faith experience,
a kind of satori of faith. It is selfless, universal,
generic, non-sectarian awakening to Other Power. Shinran
divided all faith experiences into two varieties,
self-power and Other Power (jiriki and tariki). Self-power
faith is found in all religions. It is often expressed in
the form, "I put my faith in……." It is not bad or evil. It
is merely the starting point of understanding what faith
life means. Self-powered faith is partisan and sectarian, a
brand-name faith if you will. Tariki is universal faith
that leads us to nirvana. It is the gift of Other Power in
an act of self-emptying compassion and wisdom (kenosis)
with no ulterior motives or hidden agendas. All beings who
experience this faith awakening of Other Power will enter
nirvana (Pure Land) upon the descent of death. They live
the life of the truly assured.
Those who abide in jiriki faith will be reborn again and
will then have opportunities to purify their faith
experience from the self-powered intentions. They will then
attain nirvana. No one is excluded from the final spiritual
fulfillment. Of course there is more to shinjin and it
deserves exploration.
It may also be called sound faith or sane faith. This is
because it is a deep level faith experience available to
all no matter what their formal sectarian identification.
It is sane and sound because it unites all spiritual people
in one common experience that transcends sectarianism.
Hostility and hatred towards others of other traditions
becomes impossible when sharing the awakening to a
universal, generic faith experience of self-transcending
faith of Other Power. Read Tannisho for more information.
See the Seiten for the Shin Buddhist Creed, p. 13
A Re-Phrasing of the Shin Buddhist Creed for Reflection: I
rely on the Infinite Buddha with my whole heart for the
attainment of Nirvana. I give up trust in my powerless self
and abandon all practices based on the false ego.
I know that because of the Infinite's Self-Emptying
Compassion I am assured of becoming spiritually alive the
very moment I place my trust in the Infinite. I call the
Sacred Name, namo amida buddha, in happiness and
thanksgiving for the gift of Amida's Universal Promise to
embrace all beings who so call the Sacred Name.
I am grateful to Shinran Shonin and his followers for
leading me to this profound teaching. I will try to live
throughout my life according to the Way of the Sacred Name
they have taught.
June 11, 2000
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