Not sure many of you know this, but Winnipeg, Manitoba, Canada is the Slurpee capital of the world. We have retained the title for eight years in a row. Besides sales of over 8,000 drinks per store, per month, a spokesperson for 7-11 says one of the reasons for the Winnipeg winning the title is, where else would someone be drinking a Slurpee in -40'C weather.

7-Eleven began selling Slurpees, then called Icees, in its stores in the United States in 1965. Despite its history in North America, this eighteenth-generation Jodo Shinshu priest recently had his first one. Socho Koshin Ogui Sensei has been a resident of the United States since 1962, but he he seems to be enjoying his first Slurpee.

courtesy bcayouth.org

Socho Ogui became minister of the Cleveland Buddhist Temple in 1977 and of the Midwest Buddhist Temple in Chicago in 1992. In 2004, he was appointed Socho (Bishop) of the Buddhist Churches of America and has been instrumental in the ongoing revitalization and outreach efforts of that organization. THe is the author of "Zen Shin Talks", and now lives in San Francisco.

For an interesting article on Socho Ogui's view on Jodo Shinshu and meditation, read this recent article from tricycle Magazine.

For an interesting historical look at Jodo Shinshu and how it came to Canada, here is a report conducted by students at McGill University. The Montreal Religious Sites Project was set up to give the public an understanding of our multicultural society in Canada. They did this by documenting the religious sites of the ethnic and religious minorities in the city of Montreal.

The project was conducted by Prof. Victor Sogen Hori, who was ordained in Japan as a Zen monk in 1976. He is a professor of Japanese religions in the Faculty of Religious Studies at McGill University. Hori was the guest speaker at the Buddhist Churches of Canada annual general meeting in 2006.

The reports were done by students as part of a course in Religious Studies. In most cases, several students studied a single religious site. Moarco Ovolio reported on the Montreal Buddhist Church.

Ovolio writes in his conclusion:

The difficult situation that the MBC (Montreal Buddhist Church) finds itself in today is largely a consequence of the fact that the experience and function of Jodo Shinshu in North America has been more or less the opposite of other Buddhist schools that migrated here in the twentieth century, such as Zen and Tibetan Buddhism. Where others were welcomed by and opened up to affluent North American culture, Jodo Shinshu was the focal point of an oppressed, alienated and far from wealthy demographic. Even its Christianization, paradoxically, was part of the effort to preserve a Japanese national consciousness. However, with this experience receding further from the present reality for Japanese Canadians and turning more and more into history, Jodo Shinshu temples and churches no longer need to function as the anchors of their communities’ social life and culture. If the Montreal Buddhist Church and others like it are to survive, they will have to shed the skin of their former functions and discover a new niche in North American society.

It's something to think about as we continue into the future.

Prof. Hori is currently working on a major exhibit at the Museum of Civilization in Ottawa, titled "Buddhism in Canada."

Looking for answers? Do you have 15 minutes? Then, go to TED. TED stands for Technology, Entertainment, Design. It started out (in 1984) as a conference bringing together people from those three worlds. The annual conference now brings together the world's most fascinating thinkers and doers, who are challenged to give the talk of their lives. This site makes the best talks and performances from TED available to the public, for free.

Here's a sample from Tenzin Bob Thurman who became a Tibetan monk at age 24. He's a professor of Indo-Tibetan Buddhist studies at Columbia University, and co-founder of Tibet House U.S., a nonprofit dedicated to the preservation and promotion of Tibetan civilization. In this talk, he says that in our hyperlinked world, we can know anything, anytime. And this mass enlightenment is our first step toward becoming Buddha. When we can know everything, we can see how everything is interconnected -- and we can begin to feel compassion for every living being.

And by the way, he is Uma's dad.

In response to Sensei's Dharma talk on "A Thousand Winds," we received this e-mail:

I read through the temple website recently and was stunned to find my favorite poem! I first heard the poem featured at a funeral of a character on the TV soap, Coronation Street. I researched a bit and found that the author is supposedly Mary Elizabeth Frye (1904-2004) but no one is really sure she wrote it originally.

It was neither published nor copyrighted by Frye, although she was the only living person to credibly claim its authorship. Frye is near universally cited as the author, and her literary significance is based almost entirely upon it, but other sources, including traditional native American origins, have been suggested over the years.

Read her obituary from The Times.

Thanks for your help!

This article by Jeff Wilson was found on the Tricycle Blog:

One aspect of aging that many Japanese greatly fear is memory loss. To combat this scourge, a number of Buddhist options have appeared. A popular one is pillow covers blessed by Buddhist monks to ward off dementia. These items are purchased at temples and taken home to be put on your bed pillows. As you sleep on them, the power of the Dharma helps ward off senility and other mental problems. Perhaps this is the religious equivalent of students putting their textbooks under their pillows so they'll pass a test the next day.
The Japan Times carried a story about another strategy. Some temples, such as Honjuin, a Tendai temple in Tokyo, offer Sutra copying to visitors in order to prevent memory loss. This is an ancient practice: laypeople have been sponsoring the copying of Sutras or doing it themselves for centuries in an effort to bring about all sorts of results, medical and otherwise. But now there seems to be some science to back the practice up. Dr. Kawashima Ryuta of Tohoku University discovered that copying Sutras promotes brain activity in senior citizens.

Want to try it out yourself? You don't even have to go to temple. Higashi Honganji, one of the largest Buddhist denominations in Japan, offers English-speakers the chance to copy a holy text online. Technically, it's a commentary, not a Sutra, though the text itself (Tannisho) is revered above many Sutras in the Jodo Shinshu tradition. Higashi Honganji doesn't promise memory retention, only that it can help settle your mind.

Jeff Wilson is a contributing editor to Tricycle magazine and the web site, Killing The Buddha. A Ph.D. candidate in Religious Studies at the University of North Carolina at Chapel Hill, he is dual-trained in Buddhist Studies and American Religious History. Jeff is a certified Lay Teacher in the Jodo Shinshu Buddhist tradition.

Here is an e-mail received this week:

I would nominate the Elora and Ajanta caves in India as potential Buddhist wonders of the world. There is a Hindu element there as well, but you can't really escape that in India. I've been there and have been in awe of what these stone carvers have done. It's all made of one rock and has been carved into the cliff. Nothing was brought in. The other interesting feature is that is shows a transition in Buddhist thinking where originally the depiction of living beings was forbidden, and then later approved and utilized.

A first-hand account is always good. Thanks for your e-mail.