WATCH SENSEI NAKAGAKI'S TALK...
READ MORE ABOUT SENSEI NAKAGAKI AND
THE NEW YORK BUDDHIST TEMPLE IN THE NEW YORK
TIMES...
"It is clear, therefore, that Buddhist economics must be very different from the economics of modern materialism, since the Buddhist sees the essence of civilisation not in a multiplication of wants but in the purification of human character. Character, at the same time, is formed primarily by a man's work. And work, properly conducted in conditions of human dignity and freedom, blesses those who do it and equally their products."
Here is Fritz Schumacher
speaking to a group in 1977. He was asked if
"Buddhist Economics" could work in the west.
Following the events of
September 11, 2001, the E. F. Schumacher Society
received requests from around the world to reprint
"Buddhist Economics," Fritz Schumacher's classic
essay widely understood as a call for an economics
of peace. In the essay, Schumacher imagines a
multitude of vibrant, self-sufficient villages
which, from their secure sense of community and
place, work together in peace and cooperation.
In December of 2001 Mrs. Vreni Schumacher, who holds
the copyright to her late husband's works, kindly
extended permission to make the essay available
electronically.
READ "BUDDHIST ECONOMICS" FROM E.F.
SCHUMACHER'S "SMALL IS BEAUTIFUL"...
It is the humble form of morau, the verb for “receive.” This implies that we are receiving something from a superior. At a ceremony, when you receive a certificate or something, then you hold it up to your head. This demonstrates in a physical, bodily way that you are “receiving it from above.” An example of this in Buddhism can be seen when we open sutra books: we lift the book to about chest level, then raise it up to our heads, before opening it. This is because the sutras are the sacred words of the Buddha, and by holding them above our heads we symbolically and physically receive them from something or someone greater than us. When we say “itadakimasu” before a meal, we are acknowledging in a similar way, but this time with our speech, that we are “receiving something from above.
READ MORE IN THE NENJU-REV. HARRY'S
DHARMA BLOG...
LISTEN TO THE DHARMA REALM WITH
REV. HARRY...
Filmmaker Doris Dörrie
turns her attention to Buddhism and that age-old
saying, you are what you eat. In How To Cook Your Life, Dörrie
enlists the help of the charismatic Zen Master
Edward Espe Brown to explain the guiding
principles of Zen Buddhism as they apply to the
preparation of food as well as life itself. “How a
person goes about dealing with the ingredients for
his meals” explains Dörrie “says a lot about him.
How To Cook Your Life teaches us to be attentive
in our everyday dealings with the most mundane
things and also open our eyes to one of the most
beautiful occupations: cooking.”
Now playing until February 27 at the Winnipeg Cinematheque Theatre
"A ZEN LIFE - D.T.
Suzuki" is a 77-minute documentary about Daisetz
Teitaro Suzuki (1870-1966), credited with
single-handedly introducing Zen Buddhism to the West.
D.T. Suzuki was highly successful at getting
Westerners to appreciate the Japanese mentality, and
Japanese to understand Western logic. The effect he
had on Western psychoanalysis, philosophy, religious
thinking, and the arts was profound. His numerous
writings in English and Japanese serve as an
inspiration even today. Dr. Suzuki message is all the
more important now, in light of contemporary
conflicts stemming from divergent ways of thinking.
Gary Snyder calls Dr. Suzuki "probably the most
culturally significant Japanese person in
international terms, in all of history."
Along with Gary Snyder, there are exclusive
interviews of many people, respected in their own
right, who knew D.T. Suzuki in person, including
Huston Smith, Mihoko Okamura, Dr. Albert Stunkard,
Elsie Mitchell,
Robert Aitken, Donald Richie, Wm. Theodore de Bary,
and rare footage of Thomas Merton, John Cage, Erich
Fromm, and Suzuki himself.
The DVD contains an additional 10-minutes from a
hitherto unknown interview of Daisetz Suzuki by
Huston Smith. There is also a printed "Supplementary
Text" inserted in the case, with quotes from Dr.
Suzuki's talks in English never before published.
"A ZEN LIFE - D.T. Suzuki" can be ordered at:
www.martygrossfilms.com
Looking for quick cup of
tea and enlightenment in Tokyo? Why not try a
restaurant in the area called “Café de Shinran”. Patrons can
enjoy organic food and the temple’s Buddhist
atmosphere. By the way, what are those monks
drinking?
Here is one person's
recollection from the first time the group did it in
2005:
"Its hard to put into words this experience. There is much joy… as one settles into the nembutsu there are periods when everything else falls away; you become a communal act of worship, a coming together of people who share a similar path. The sound of the nembutsu at times almost shimmers around the hall. It is quite beautiful.Then there are times whem bombu nature kicks in. “Why are we doing this… I’m hungry… so-and-so is chanting flat… our team is struggling - why doesn’t someone from the other team swop and help us…. namo amida bu namo amida bu… i’m tired… namo amida bu… namo amida bu….”There’s a whole soap opera going on in one’s head, in each other’s heads and yet it is all held by the communal nembutsu… just as you are, just as it is. There are times when it may feel like the practice is very goal-oriented, about trying to last the whole 24 hours, or as long as one can, and then there are times when you realise that you have completely missed the point, that no one can do this by their own, unaided. That the whole twenty four hours enacts out our dependence; on Amida, on each other. The whole experience is transformed into a collective thank you! "
The New York Buddhist
Temple is led by Sensei Nakagaki. He has been called
upon to lead the lead the Buddhist and interfaith
community during the memorials of 9-11.
Sensei Nakagaki and
Socho Ogui at the 9-11 ceremony, 2002
Every year, since 9-11,
the New York Buddhist Temple has Memorial Floating
Lanterns Ceremony. It is an ancient Japanese custom
of floating lighted lanterns in waterways. It
symbolizes respect for the lives of people who have
gone before us (Obon). It is a quiet and serene
ceremony that provides a place to reaffirm our
commitment to building a peaceful future and to pay
respect to the lost lives at the World Trade Center.
9-11 Memorial Floating
Lanterns Ceremony in New York
READ MORE about Sensei Nakagaki in this article by the New York Times Magazine.
Looking for answers? Do
you have 15 minutes? Then, go to TED. TED stands for Technology,
Entertainment, Design. It started out (in 1984) as
a conference bringing together people from those
three worlds. The annual conference now brings
together the world's most fascinating thinkers and
doers, who are challenged to give the talk of
their lives. This site makes the best talks and
performances from TED available to the public, for
free.
Here's a sample from Tenzin Bob Thurman who became a
Tibetan monk at age 24. He's a professor of
Indo-Tibetan Buddhist studies at Columbia University,
and co-founder of Tibet House U.S., a nonprofit
dedicated to the preservation and promotion of
Tibetan civilization. In this talk, he says that in
our hyperlinked world, we can know anything, anytime.
And this mass enlightenment is our first step toward
becoming Buddha. When we can know everything, we can
see how everything is interconnected -- and we can
begin to feel compassion for every living being.
And by the way, he is Uma's dad.
REM's Michael Stipe
narrates this PSA for Aung San Suu Kyi, the world's
only imprisoned Nobel Peace Prize recipient. Produced
in association with MTV UK
Video from the
Associated Press
Monks are bald, so they
couldn’t rip their hair out. But were they angry? Did
they curse?
READ THE ARTICLE AND WATCH THE
VIDEO...
The series makes its U.S. premiere this month. Let's hope it comes to Canada soon.
"Exhilarating...abounds in beautiful
images..." VARIETY
"Unexpected and exhilarating... ” THE NATION
"One of the best films of the year..." NEW YORK TIMES
Our friends at the
Cinematheque Theatre in Winnipeg invite you to see
"Into Great Silence". Its the
first film ever made chronicling life inside the
Grande Chartreuse, one of the
world's most ascetic monasteries. Monks dedicate
themselves entirely to the service of God and to
spiritual life, in complete silence. A filmmaker
and his crew live in the monks' quarters for six
months. They record their daily prayers, tasks,
rituals and rare outdoor excursions. This
transcendent, closely observed film seeks to
embody a monastery, rather than simply depict one.
it has no score, no voiceover and no archival
footage. What remains is stunningly elemental,
just time, space and light.
Into Great Silence (2006) (164
mins.) By Phillip Groning
June 4-7 at 7:00 PM, Cinematheque Theatre in
Winnipeg, Manitoba
We would also like to thank Calgary for creating at link on their web site to us. So right back at you, go to the Calgary Buddhist Temple web site for more information on Jodo Shinshu Buddhism in the Calgary area.