
"Think of your head
shooting like a fountain, watering the flowers and
grass around you."
Jodo Shinshu, among Buddhist sects, is among the most family-friendly. It emphasizes gratitude and humility, and is geared toward working-class people given its roots as a lay-Buddhist organization from 12-13th century Japan. So, we take her to the Sunday School there, and she plays on the slide, eats snacks and occasionally makes crafts. The themes are not overtly Buddhist, but just being in a wholesome Buddhist environment works wonders. She learns to be thankful for the food she receives, she learns to speak kindly to others, and to be nice to other children. That’s the real secret of raising Buddhist children. -Level 8 Buddhist
The third annual Calgary Buddhist Film Series
kicks off on Thursday, October 30. It features
seven films followed by discussions led by
Ministers of the Jodo Shinshu sect of Buddhism
including Sensei Ulrich of the Manitoba Buddhist
Temple. It's probably the best deal in town...
FREE!
Also check out DharmaFlix. Its a new
collaborative wiki web site listing films with
Buddha dharma content. It also features a top 100
list based on participants' reviews. So what's
your favorite Buddhist film or TV series?
VISIT THE CALGARY BUDDHIST TEMPLE
WEB SITE...
SEE THE TOP 100 BUDDHIST FILMS AT
DHARMAFLIX....
Sensei Miyakawa
chanting at the Kamloops Buddhist Temple
In August, we had our
second 12-Hour Marathon Chanting Event in memory of
the victims of the atomic bombings of Hiroshima and
Nagasaki. Last year we had a similar event in Kelowna
on August 9th marking the anniversary of the tragedy
of Nagasaki. This year, in the Kamloops community, we
honored the memory of the victims of Hiroshima. This
event was supported by many of our dharma friends
within the BC Interior. We had planned this for the
previous three months, and had asked people to fold a
paper crane as a symbol of peace and hope.
We all remember the story of Sadako, a child who
died of leukemia as a result of the radiation
effects of the bomb, who began the tradition of
folding paper cranes in her hopes to regain her
health. As we prepared the temple hondo for the
event, we were all deeply touched by the sheer
numbers of paper cranes that we received. These
were carefully placed throughout the hondo, shrine
areas, windows and floor. We estimated that there
were more than 15,000 paper cranes that had been
folded by members of our community throughout the
province. This outpouring of effort was
indescribable, casting an aura of reverence among
all of us.
Throughout the chanting, visitors were invited to
offer incense, strike the bell, fold a paper crane,
or join with us in chanting the Pure Land Sutras. We
began at 6.00am and continued non-stop until 6.00pm.
Towards the back of the Hondo, a film documentary on
the bombings of Hiroshima and Nagasaki was also
shown. The film included interviews with a number of
the survivors, who described their experiences. The
degree of devastation caused by the bombing of
Hiroshima will remain vividly in our memories. Those
who have visited the Hiroshima Peace Memorial in
Japan know the degree of destruction. Most find their
visit to the Memorial an unforgettable and
emotionally moving experience. Participants came and
went throughout the day, some to watch, others to
participate in the chanting. A small group of
anti-nuclear activists participated in the chanting
for a period of time. Although non-Buddhist, and
unfamiliar with chanting, some described their
experience as "deeply spiritual" and that it ìallowed
a sense of connection with the victims of Hiroshima
and the survivors. Someone said after about half an
hour, "I began to feel very comfortable with the flow
of the chant and the spirituality that was built into
it." This gave me a sense of humility and privilege
in sharing a spiritual connectedness with all of
them.
Over the 12-hours, we chanted in English almost three
complete cycles of our three Principal Sutras the
Larger Sutra, the Contemplation Sutra, the Amida
Sutra, as well as Shinran’s Shoshinge. For some
participants, this represented the first real
opportunity to directly encounter, in English, the
words of Shakymuni Buddha and Shinran Shonin. For
others, each repetition seemed to bring increased
understanding and insight, and a sense of
appreciation to the participants.
As we mark the anniversary of the tragedy of
Hiroshima, we remember those who lost their lives,
and those whose lives became forever changed. Let us
not forget Hiroshima and the horrors of nuclear war.
As we read the scriptures over and over, we are also
reminded of Shinran Shonin’s wish for humankind as he
wrote, "May there be peace in the world and may the
Buddha’s teaching spread."
In Gassho, Rev. Yasuhiro Miyakawa
(Sensei Miyakawa is
the Minister at the Kelowna Buddhist Temple serving
the interior of the province of B.C. He is also the
former Minister at the Manitoba Buddhist
Temple.)
COURTESY THE NEW DHARMA EXPRESS,
THE NEWSLETTER OF THE KELOWNA BUDDHIST TEMPLE...
READ MORE IN THE B.C. LOCAL
NEWS....
Photo by Ko Sasaki for
The New York Times
Ryoko Mori, a Buddhist priest, visited a household,
marking the anniversary of a forbear’s death.
Here is an excerpt from
an interesting article from the New York Times. It
suggests that interest in Buddhism is declining in
Japan.
When it comes to funerals, though, the Japanese have traditionally been inflexibly Buddhist — so much so that Buddhism in Japan is often called “funeral Buddhism,” a reference to the religion’s former near-monopoly on the elaborate, and lucrative, ceremonies surrounding deaths and memorial services. But that expression also describes a religion that, by appearing to cater more to the needs of the dead than to those of the living, is losing its standing in Japanese society.-New York Times
“If Japanese Buddhism doesn’t act now, it will die out,” he said. “We can’t afford to wait. We have to do something.” -Ryoko Mori, Chief Priest at the 700-year-old Zuikoji Temple in northern Japan
Canada's current Bishop,
Socho Fujikawa writes, "He will be remembered as the
Bishop who had helped the 1990 World Buddhist Women’s
Convention in Vancouver."
After serving the BCC for seven years, Rev. Murakami
served the Australian Jodo Shinshu community. He
would eventually retire as the minister of the Honpa
Hongwanji Mission of Hawaii, but continued to be the
resident minister of the Pearl City Hongwanji
Mission.
His funeral was held on June 6, 2008 at the Honpa
Hongwanji Hawaii Betsuin. It was officiated by Bishop
Thomas R. Okano and sponsored by both the Honpa
Hongwanji Mission of Hawaii and the Pearl City
Hongwanji Mission.
Rev. Murakami leaves behind his wife, Yoko, two
daughters, Mari and Rumi and two grandchildren. If
you would like to make a donation, the Murakami
family has requested that it should be made directly
to the Pacific Buddhist Academy.
Sensei Ikuta and his
family
The Manitoba delegates
sing a retirement song.
Some of the many people
that were married by Sensei Ikuta
The weekend closed with a
closing service on Sunday followed by a discussion on
"Greening the Environment and Buddhism" led by Dr.
Leslie Kawamura of the University of Calgary and the
Jodo Shinshu BTC-Living Dharma Centre.
The Board of Directors, Ministers, temple delegates
and guests were warmly welcomed by the members of the
Vancouver Buddhist Temple. Congratulations on a job
well done!
The 2009 annual general meeting will take place at
the Buddhist Temple of Southern Alberta which is
still under construction in Lethbridge. The 2010
meeting will be held in Winnipeg.

From the October issue of
the Hikari - Newsletter of the Buddhist Federation of
Alberta:
As everyone is aware, the Taber Buddhist Church has been sold with possession by the new buyer to take place on October 1st. Monday, September 17th was a sad day for Taber members as a group of volunteers gathered to dismantle the Butsudan. The only bright spot was that The Galt Museum has indicated that it will be honoured to accept donation of the Butsudan and will develop a display where it will be available to members well into the future. The kansho (bell), reputed to have the best sound of all the bells in southern Alberta has been selected for the new temple.

Ovolio writes in his
conclusion:
It's something to think about as we continue into the future.The difficult situation that the MBC (Montreal Buddhist Church) finds itself in today is largely a consequence of the fact that the experience and function of Jodo Shinshu in North America has been more or less the opposite of other Buddhist schools that migrated here in the twentieth century, such as Zen and Tibetan Buddhism. Where others were welcomed by and opened up to affluent North American culture, Jodo Shinshu was the focal point of an oppressed, alienated and far from wealthy demographic. Even its Christianization, paradoxically, was part of the effort to preserve a Japanese national consciousness. However, with this experience receding further from the present reality for Japanese Canadians and turning more and more into history, Jodo Shinshu temples and churches no longer need to function as the anchors of their communities’ social life and culture. If the Montreal Buddhist Church and others like it are to survive, they will have to shed the skin of their former functions and discover a new niche in North American society.
We would also like to thank Calgary for creating at link on their web site to us. So right back at you, go to the Calgary Buddhist Temple web site for more information on Jodo Shinshu Buddhism in the Calgary area.