There is another
event planned for August 15, 2010. CPR and Parks
Canada will be designing a memorial monument at
Roger's Pass. The 1910 Avalanche Committee wish to
have an Obon Service and Bon Odori to be part of the
centennial events. Sensei Doctor Leslie Kawamura
of Calgary will be in Revelstoke to perform the
service.
Should you be planning your holidays around this
time, please try to include a trip to Revelstoke and
take in this event.
-With information from Roy Inouye
GO TO THE REVELSTOKE TIMES-REVIEW
TO SEE A SLIDE SHOW, VIDEO AND ARTICLE OF THE
EVENT...
The Woman's Spirit Connection is a
support group that includes women of all
faiths and ethnic derivations. The evening of
meditation was a success because the women were
well prepared by their years together. Rev.
Ulrich claims that it was one of the best
Loving-Kindness sessions that he has
ever experienced. And while there were some
participants who were new to this kind of
practice, the positive relationships in this
spiritual group readily included these 'beginners'
in the activities.
Many of
the participants have since reported to have
continued these meditations on their own as an
important component of their own private practice. It
turns out it was an important two hours for
everybody.
VISIT THE WOMAN SPIRIT CONNECTION
IN KANSAS...
LEARN MORE ABOUT
LOVING-KINDNESS...
Socho Koshin Ogui,
Bishop of the Buddhist Churches of America
Living in San Francisco,
Socho Koshin Ogui is the writer
of the popular column “Nyozegamon,” which appears in
the Hokubei community newspaper and
website.
The English translation for "Nyozegamon" is "I have
heard it in this way". This refers to the passing
down of stories from generation to generation.
Recent column topics include "Finding Happiness in
the Midst of Misfortune" and "Why Does She Say She
Has Nothing When She Has Plenty?".
Upon his appointment as Bishop of the the Buddhist Churches of America,
Ogui was asked what his goals were as Bishop. Ogui
said that his personal goal is to convey the
wonderful nature of Buddhist tradition in the U.S.
Further adding, "To do this, we must convey the
traditions in a manner that is convincing to
Americans."
Nyozegamon is a wonderful way of communicating these
ideas.
READ BISHOP OGUI'S
COLUMNS...
Members stroll in early
to Dharma Family Service, which takes place on
Sundays in the hondo.
The gong-like sound of a bell called a Kansho reverberates throughout the hondo. The conversations in the room begin to trail off. After a few more strikes and silent pauses, the bell is hit rapidly. The chatter fades to a silence and the only sound left in the room is the lingering ring.The bell stops.Three ministers, all men, are dressed in long black robes. Around their necks, they each have a kesa, tightly folded cloth made from the robes that Buddhist monks traditionally wear. They sit in chairs on the sides of the altar and begin to chant. Their voices together create a drone that engulfs the room.
Courtesy Ekoji Buddhist
Temple Dharma School in Fairfax County,
Virginia
Caught in the middle are
soldiers. Many soldiers are religious. In fact, right
now, there are 1,900 Buddhists serving in the U.S.
(Army Times).
A great blog that helps sort this out for many is the
Buddhist Military Sangha. It is
an unofficial online resource for Buddhists in the
United States Armed Forces. One of the frequent
contributors to the site is a Jodo Shinshu
Buddhist Priest named Jeanette Shin. Shin was
ordained at the Nishi Hongwanji, in Kyoto, Japan,
in 2003. She was endorsed to become a military
chaplain by the Buddhist Churches of America and
served in the US Marine Corps from 1988-1992. She
is a minister of the Buddhist Church of Florin, near
Sacramento, CA.
How does she justify her role in the military?
Yes, there have always been armies and police, and there has to be some provision for defence. Even were we living in a world of wise rulers, protection is necessary. The Buddha speaks of this, as does Dogen. Aggression exists within each of us. But our wars today day wars are hardly the work of wise rulers (Neither were most wars in the past.). Whatever the issues may be, however just, the killing is fed by arms dealers and vast corporations who profit from the various technologies of killing. And by politicians driven by self-interest in raw form. And even by ourselves in a willingness to preserve privilege over groups and people elsewhere in the world.Having said all that, I would add that military personnel and families I have met often embody the highest principles of honour, duty, and self-sacrifice. They try to live according to what I might call “practice,” for the sake of their country and people. It is essential to hold this in mind.
I can’t help wondering, maybe naively, what would come of a policy that replaces retribution with generosity, that uses even a portion of the trillions we spend on war and destruction at home (prisons) and abroad for education, health, housing, and food? I would sign up in a New York minute as a chaplain to that kind of army.
“It’s a laid back Buddhist. That’s the way I like to say it, laid back Buddhist, because traditional Buddhist you are really trying to improve yourself and you’re working towards your enlightenment. Then as you move in that direction you find out how difficult it is to obtain enlightenment on your own. As you find that out Jodo Shinshu Buddhism then you realize that we all are enlightened. We are all working in that direction. But we do it with the help of the other power which is known as Amida Buddha, which is what our whole shrine is dedicated to. Amida Buddha is not really a person per say, it’s a personification of an ideal or concept which is love, wisdom and passion all rolled into one,” said Rev. Jim.
“That’s what life really is because every time something good happens there is kind something bad is lurking or just happened. The best example of this is when the Buddha was out during a ceremony for planting the crops in the spring when he was a young child or teenager they were ploughing out the fields and this was important to the village, because this provided crops for the rest of the year. They were ploughing the fields and the Buddha noticed you know were getting all this good stuff but there is also bugs and plants and animals dying out there because all the sudden they were exposed. The birds come down and eat the bugs, the lizards jump on the birds and it goes on. So even during this great time and celebration there is this stuff going on that isn’t so good and that’s was it really is. Things aren’t going to be perfect, and the more we want them to be perfect the more frustrated we are going to become. If we just accept things as they are then life kind of makes sense,” said Rev. Joe.
"We wish the torch
of the Buddha-Dharma lit in the City of Winnipeg is
never extinguished"
Jenny Setsuko Nishimura
was the wife of Rev. Hideo Nishimura, the first
minister of the Manitoba Buddhist Temple. She would
have celebrated her 100th birthday in June 2009. Even
with her passing into nirvana earlier in the year,
her life continues to resonate in our hearts because
of her selfless service.
Jenny's poem was discovered by her niece, Tomoko
Tatsumi. Bishop Orai Fujikawa graciously wrote the
kanji and it now hangs in the hondo as a reminder...
to care and celebrate life in our temple.
READ MORE ABOUT JENNY
NISHIMURA...
Poster in the lobby
Sensei Ulrich
introduces the film with a brief history of Buddhism
and politics in Myanmar
Sensei Ulrich meets
with the audience after the film
The Manitoba Buddhist
Temple is grateful that the Winnipeg Film Group
invited us to participate and hope to continue
working together on future projects.
VISIT THE WINNIPEG CINEMATHEQUE
WEBSITE...
SEE A SHORT VIDEO OF THE CHIGO
PARADE AND DEDICATION SERVICE...
VISIT THE WEBSITE OF THE BUDDHIST
TEMPLE OF SOUTHERN ALBERTA...
On April 26, 2009, a
Dedication Service was held to open the new Buddhist Temple of Southern
Alberta. The celebration included a Chigo
parade, a Japanese tradition when a temple or
shrine is constructed. Children who participate
are said to be "happy for life." The dedication of
the new temple in Lethbridge, Alberta also marked
the 80th anniversary of Buddhism in southern
Alberta, drawing visitors from across Canada and
Japan, including Sensei Ulrich of Manitoba
Buddhist Temple. Ministers and delegates attending
the annual general meeting of the Jodo Shinshu
Buddhist Temples of Canada were also in
attendance.
The temple belongs to the
Izumoji Sect, one of the ten allied sects of Shin
Buddhism in Japan. Located in the Fukui Prefecture, the temple
has been in its present location for 400 years.
“Since my temple is located in the provincial area, few people visit here, except for the monthly and annual services and events. As for English speaking guests, one or two in a few years come to the temple, mostly my friends. So I would like a lot of English speakers to visit my web site. I would be pleased if you would tell your friends about my web site.”
The move has begun at the
new Jodo Shinshu temple in Lethbridge, Alberta. For a
sneak peek inside, visit the Living Dharma Centre
website .
Anyone wishing to support the Buddhist Temple of Southern
Alberta for its national fund-raising campaign
can make a one-time donation and be included in
the donor wall. The end of construction is in
sight and the BTSA will host the JSBTC AGM and
Dedication Service at the end of April 2009.
SEE MORE PHOTOS AT THE LIVING
DHARMA CENTRE...
MAKE A DONATION TO THE BUILDING
FUND OF THE BUDDHIST TEMPLE OF SOUTHERN
ALBERTA...
Peacefully, at the Tuxedo Villa, on Thursday,
December 25, 2008, Jenny Setsuko Nishimura, wife of
the Late Rev. Hidoe Nishimura, entered Nirvana at the
age of 99 years.
Jenny was born June 19, 1909 in Shiga-Ken, Japan and
immigrated to Canada in 1934. She and her husband
lived in British Columbia before moving to Winnipeg
during the Second World War. She was predeceased by
her husband in 1971. Jenny taught Sunday School at
the Manitoba Buddhist Temple and worked hard to
introduce Japanese culture to the community.
The family would like to thank the staff of the
Extendicare Tuxedo Villa for the compassion and care
given to Jenny and a special thanks to her friends
and temple members who helped to provide palliative
care to Jenny. Funeral service 2:00 p.m., Saturday,
January 17, 2009 at Manitoba Buddhist Temple, 39
Tecumseh Street with Sensei Fredrich Ulrich
officiating.
In lieu of flowers, donations may be made to the
Manitoba Buddhist Temple at 39 Tecumseh Street,
Winnipeg, MB R3E 3J8.
READ A DHARMA TALK FROM
SENSEI ULRICH...
Rev. Susuma Ikuta and
his Legacy
He was the first
Canadian-raised minister to head the largest Buddhist
organization in Canada and now, after faithfully
serving the Buddhist community for over five decades,
Reverend Susumu Kyojo Ikuta of the Calgary Buddhist
Temple is retiring.
READ THE STORY AT THE LIVING DHARMA
CENTRE...
WATCH A VIDEO BY THE CALGARY
BUDDHIST TEMPLE...
"Think of your head
shooting like a fountain, watering the flowers and
grass around you."
Jodo Shinshu, among Buddhist sects, is among the most family-friendly. It emphasizes gratitude and humility, and is geared toward working-class people given its roots as a lay-Buddhist organization from 12-13th century Japan. So, we take her to the Sunday School there, and she plays on the slide, eats snacks and occasionally makes crafts. The themes are not overtly Buddhist, but just being in a wholesome Buddhist environment works wonders. She learns to be thankful for the food she receives, she learns to speak kindly to others, and to be nice to other children. That’s the real secret of raising Buddhist children. -Level 8 Buddhist
The third annual Calgary Buddhist Film Series
kicks off on Thursday, October 30. It features
seven films followed by discussions led by
Ministers of the Jodo Shinshu sect of Buddhism
including Sensei Ulrich of the Manitoba Buddhist
Temple. It's probably the best deal in town...
FREE!
Also check out DharmaFlix. Its a new
collaborative wiki web site listing films with
Buddha dharma content. It also features a top 100
list based on participants' reviews. So what's
your favorite Buddhist film or TV series?
VISIT THE CALGARY BUDDHIST TEMPLE
WEB SITE...
SEE THE TOP 100 BUDDHIST FILMS AT
DHARMAFLIX....
Sensei Miyakawa
chanting at the Kamloops Buddhist Temple
In August, we had our
second 12-Hour Marathon Chanting Event in memory of
the victims of the atomic bombings of Hiroshima and
Nagasaki. Last year we had a similar event in Kelowna
on August 9th marking the anniversary of the tragedy
of Nagasaki. This year, in the Kamloops community, we
honored the memory of the victims of Hiroshima. This
event was supported by many of our dharma friends
within the BC Interior. We had planned this for the
previous three months, and had asked people to fold a
paper crane as a symbol of peace and hope.
We all remember the story of Sadako, a child who
died of leukemia as a result of the radiation
effects of the bomb, who began the tradition of
folding paper cranes in her hopes to regain her
health. As we prepared the temple hondo for the
event, we were all deeply touched by the sheer
numbers of paper cranes that we received. These
were carefully placed throughout the hondo, shrine
areas, windows and floor. We estimated that there
were more than 15,000 paper cranes that had been
folded by members of our community throughout the
province. This outpouring of effort was
indescribable, casting an aura of reverence among
all of us.
Throughout the chanting, visitors were invited to
offer incense, strike the bell, fold a paper crane,
or join with us in chanting the Pure Land Sutras. We
began at 6.00am and continued non-stop until 6.00pm.
Towards the back of the Hondo, a film documentary on
the bombings of Hiroshima and Nagasaki was also
shown. The film included interviews with a number of
the survivors, who described their experiences. The
degree of devastation caused by the bombing of
Hiroshima will remain vividly in our memories. Those
who have visited the Hiroshima Peace Memorial in
Japan know the degree of destruction. Most find their
visit to the Memorial an unforgettable and
emotionally moving experience. Participants came and
went throughout the day, some to watch, others to
participate in the chanting. A small group of
anti-nuclear activists participated in the chanting
for a period of time. Although non-Buddhist, and
unfamiliar with chanting, some described their
experience as "deeply spiritual" and that it ìallowed
a sense of connection with the victims of Hiroshima
and the survivors. Someone said after about half an
hour, "I began to feel very comfortable with the flow
of the chant and the spirituality that was built into
it." This gave me a sense of humility and privilege
in sharing a spiritual connectedness with all of
them.
Over the 12-hours, we chanted in English almost three
complete cycles of our three Principal Sutras the
Larger Sutra, the Contemplation Sutra, the Amida
Sutra, as well as Shinran’s Shoshinge. For some
participants, this represented the first real
opportunity to directly encounter, in English, the
words of Shakymuni Buddha and Shinran Shonin. For
others, each repetition seemed to bring increased
understanding and insight, and a sense of
appreciation to the participants.
As we mark the anniversary of the tragedy of
Hiroshima, we remember those who lost their lives,
and those whose lives became forever changed. Let us
not forget Hiroshima and the horrors of nuclear war.
As we read the scriptures over and over, we are also
reminded of Shinran Shonin’s wish for humankind as he
wrote, "May there be peace in the world and may the
Buddha’s teaching spread."
In Gassho, Rev. Yasuhiro Miyakawa
(Sensei Miyakawa is
the Minister at the Kelowna Buddhist Temple serving
the interior of the province of B.C. He is also the
former Minister at the Manitoba Buddhist
Temple.)
COURTESY THE NEW DHARMA EXPRESS,
THE NEWSLETTER OF THE KELOWNA BUDDHIST TEMPLE...
READ MORE IN THE B.C. LOCAL
NEWS....
Canada's current Bishop,
Socho Fujikawa writes, "He will be remembered as the
Bishop who had helped the 1990 World Buddhist Women’s
Convention in Vancouver."
After serving the BCC for seven years, Rev. Murakami
served the Australian Jodo Shinshu community. He
would eventually retire as the minister of the Honpa
Hongwanji Mission of Hawaii, but continued to be the
resident minister of the Pearl City Hongwanji
Mission.
His funeral was held on June 6, 2008 at the Honpa
Hongwanji Hawaii Betsuin. It was officiated by Bishop
Thomas R. Okano and sponsored by both the Honpa
Hongwanji Mission of Hawaii and the Pearl City
Hongwanji Mission.
Rev. Murakami leaves behind his wife, Yoko, two
daughters, Mari and Rumi and two grandchildren. If
you would like to make a donation, the Murakami
family has requested that it should be made directly
to the Pacific Buddhist Academy.
Sensei Ikuta and his
family
The Manitoba delegates
sing a retirement song.
Some of the many people
that were married by Sensei Ikuta
The weekend closed with a
closing service on Sunday followed by a discussion on
"Greening the Environment and Buddhism" led by Dr.
Leslie Kawamura of the University of Calgary and the
Jodo Shinshu BTC-Living Dharma Centre.
The Board of Directors, Ministers, temple delegates
and guests were warmly welcomed by the members of the
Vancouver Buddhist Temple. Congratulations on a job
well done!
The 2009 annual general meeting will take place at
the Buddhist Temple of Southern Alberta which is
still under construction in Lethbridge. The 2010
meeting will be held in Winnipeg.

From the October issue of
the Hikari - Newsletter of the Buddhist Federation of
Alberta:
As everyone is aware, the Taber Buddhist Church has been sold with possession by the new buyer to take place on October 1st. Monday, September 17th was a sad day for Taber members as a group of volunteers gathered to dismantle the Butsudan. The only bright spot was that The Galt Museum has indicated that it will be honoured to accept donation of the Butsudan and will develop a display where it will be available to members well into the future. The kansho (bell), reputed to have the best sound of all the bells in southern Alberta has been selected for the new temple.

Ovolio writes in his
conclusion:
It's something to think about as we continue into the future.The difficult situation that the MBC (Montreal Buddhist Church) finds itself in today is largely a consequence of the fact that the experience and function of Jodo Shinshu in North America has been more or less the opposite of other Buddhist schools that migrated here in the twentieth century, such as Zen and Tibetan Buddhism. Where others were welcomed by and opened up to affluent North American culture, Jodo Shinshu was the focal point of an oppressed, alienated and far from wealthy demographic. Even its Christianization, paradoxically, was part of the effort to preserve a Japanese national consciousness. However, with this experience receding further from the present reality for Japanese Canadians and turning more and more into history, Jodo Shinshu temples and churches no longer need to function as the anchors of their communities’ social life and culture. If the Montreal Buddhist Church and others like it are to survive, they will have to shed the skin of their former functions and discover a new niche in North American society.
We would also like to thank Calgary for creating at link on their web site to us. So right back at you, go to the Calgary Buddhist Temple web site for more information on Jodo Shinshu Buddhism in the Calgary area.