VISIT FUKASHI HOJO'S WEB SITE
(AVAILABLE IN JAPANESE ONLY)...
LISTEN TO BLUES FOR BUDDHA...
HEAR MORE FROM MONSHU OHTANI ON
YOUTUBE...
LEARN MORE AT THE AMERICAN BUDDHIST
STUDY CENTRE...
The Jodo Shinshu Hongwanji-ha Hongwanji
International Centre in Kyoyo is where many
aspiring and active ministers go for their
training. Located only a few streets away from the
grounds of the Hongwanji, the International Centre
is the also where scholars research, translate,
and publish Buddhist texts and articles.
Part of the outreach of the International Centre is
to provide the latest information about current
events originating from our head temple in Japan
including updates on preperations for Shinran's 750th
Memorial celebrations.
VISIT THE HONGWANJI-HA
INTERNATIONAL CENTRE WEBSITE...
The temple belongs to the
Izumoji Sect, one of the ten allied sects of Shin
Buddhism in Japan. Located in the Fukui Prefecture, the temple
has been in its present location for 400 years.
“Since my temple is located in the provincial area, few people visit here, except for the monthly and annual services and events. As for English speaking guests, one or two in a few years come to the temple, mostly my friends. So I would like a lot of English speakers to visit my web site. I would be pleased if you would tell your friends about my web site.”
Photo by Ko Sasaki for
The New York Times
Ryoko Mori, a Buddhist priest, visited a household,
marking the anniversary of a forbear’s death.
Here is an excerpt from
an interesting article from the New York Times. It
suggests that interest in Buddhism is declining in
Japan.
When it comes to funerals, though, the Japanese have traditionally been inflexibly Buddhist — so much so that Buddhism in Japan is often called “funeral Buddhism,” a reference to the religion’s former near-monopoly on the elaborate, and lucrative, ceremonies surrounding deaths and memorial services. But that expression also describes a religion that, by appearing to cater more to the needs of the dead than to those of the living, is losing its standing in Japanese society.-New York Times
“If Japanese Buddhism doesn’t act now, it will die out,” he said. “We can’t afford to wait. We have to do something.” -Ryoko Mori, Chief Priest at the 700-year-old Zuikoji Temple in northern Japan
"A ZEN LIFE - D.T.
Suzuki" is a 77-minute documentary about Daisetz
Teitaro Suzuki (1870-1966), credited with
single-handedly introducing Zen Buddhism to the West.
D.T. Suzuki was highly successful at getting
Westerners to appreciate the Japanese mentality, and
Japanese to understand Western logic. The effect he
had on Western psychoanalysis, philosophy, religious
thinking, and the arts was profound. His numerous
writings in English and Japanese serve as an
inspiration even today. Dr. Suzuki message is all the
more important now, in light of contemporary
conflicts stemming from divergent ways of thinking.
Gary Snyder calls Dr. Suzuki "probably the most
culturally significant Japanese person in
international terms, in all of history."
Along with Gary Snyder, there are exclusive
interviews of many people, respected in their own
right, who knew D.T. Suzuki in person, including
Huston Smith, Mihoko Okamura, Dr. Albert Stunkard,
Elsie Mitchell,
Robert Aitken, Donald Richie, Wm. Theodore de Bary,
and rare footage of Thomas Merton, John Cage, Erich
Fromm, and Suzuki himself.
The DVD contains an additional 10-minutes from a
hitherto unknown interview of Daisetz Suzuki by
Huston Smith. There is also a printed "Supplementary
Text" inserted in the case, with quotes from Dr.
Suzuki's talks in English never before published.
"A ZEN LIFE - D.T. Suzuki" can be ordered at:
www.martygrossfilms.com
Looking for quick cup of
tea and enlightenment in Tokyo? Why not try a
restaurant in the area called “Café de Shinran”. Patrons can
enjoy organic food and the temple’s Buddhist
atmosphere. By the way, what are those monks
drinking?
Tsukiji Hongwanji Temple held
an innovative and very extraordinary event called
Tokyo Bouz Collection. This event is supposed to
introduce Buddhism more casually to today’s people
to make them feel that Buddhism is relevant by
showing live music which is a mix of sermon and
rap, bonzes’ costume display and meditation.

Japanese monks
try to promote Buddhism through fashion, rap music
International Herald Tribune
December 15, 2007
In the "Tokyo Bouz (monk) Collection" held at Tsukiji
Honganji, nearly 40 monks and nuns from eight major
Buddhist sects joined in the event aimed at winning
back believers.
Following a rap version of a Buddhist sutra, five
monks from each school walked on the runway, then
chanted prayers and wrapped up in a grand finale with
confetti resembling lotus petals.
"We wanted to show the young people that Buddhism is
cool, and temples are not a place just for funerals,"
said Koji Matsubara, a chief monk at Tsukiji.
More than 1,200 years after it first arrived from
mainland Asia, Buddhism in Japan is in crisis,
priests say. Almost three-quarters of Japan's
population of 120 million are registered as Buddhist,
but for many, the only time they enter a temple is to
attend a funeral. That has sent many of the country's
75,000 temples into financial trouble.
"Many of us priests share the sense of crisis, and a
need to do something to reach out to people," said
priest Kosuke Kikkawa, 37, one of the organizers of
Saturday's event. "We won't change Buddha's
teachings, but perhaps we need a different
presentation that can touch the feelings of the
people today."
The Tsukiji Honganji offers theological seminars in
English for foreign visitors, and has fitted its main
hall with a pipe organ for Western-style weddings to
attract young couples. Some other temples have also
introduced cafes, art galleries and other innovations
to reach out to young people who are interested in a
different lifestyle.
Japan's aging population has meant more funerals, but
the declining population and birth rate means fewer
young people to share the bill to keep temples
afloat.
Buddhist monks traditionally wear simple black robes.
But to appeal to more fashion-conscious youth, the
monks wore green and yellow clothes, some with gold
embroidery. Others wore elaborate, multilayered
robes.
"Their robes were
gorgeous," said Sayaka Anma, one of the audience in
her 20s, after the monks' show. "I was a bit
surprised in the beginning, but it was very moving."
READ MORE FROM THE INTERNATIONAL
HERALD TRIBUNE...
Tasukei
Campaign
Hongwanji, the headquarters of Jodo Shinshu in Kyoto,
has asked Canadians to assist these temples by
contributing to the Tasukei Campaign. Your support
will make a tremendous difference and will be wisely
spent to rebuild these wooden structures. To help,
make a donation to your local temple by October 16,
2007. Tax deductible receipts will be issued.
The writer goes to the
Koganji Temple in Nagato, Japan. He speaks to
Buddhist monk, Kensai Matsumura to explain the
history of whaling and Buddhism in this fishing
village.
This tells a story concerning Shinran Shonin (the founder of the sect). "He was in a fishing village in 1207. A fisherman and his wife approached him and told of their worries, saying 'we live on catching fish and eating them and selling them - would we go to hell after we die?' "And monk Shonin said, 'if you thank them and give proper service to them, praying for the resting in peace of those fish, then there will be no problem at all'. The husband and wife listened and cried with relief on hearing this."
The series makes its U.S. premiere this month. Let's hope it comes to Canada soon.