Sensei Miyakawa
chanting at the Kamloops Buddhist Temple
In August, we had our
second 12-Hour Marathon Chanting Event in memory of
the victims of the atomic bombings of Hiroshima and
Nagasaki. Last year we had a similar event in Kelowna
on August 9th marking the anniversary of the tragedy
of Nagasaki. This year, in the Kamloops community, we
honored the memory of the victims of Hiroshima. This
event was supported by many of our dharma friends
within the BC Interior. We had planned this for the
previous three months, and had asked people to fold a
paper crane as a symbol of peace and hope.
We all remember the story of Sadako, a child who
died of leukemia as a result of the radiation
effects of the bomb, who began the tradition of
folding paper cranes in her hopes to regain her
health. As we prepared the temple hondo for the
event, we were all deeply touched by the sheer
numbers of paper cranes that we received. These
were carefully placed throughout the hondo, shrine
areas, windows and floor. We estimated that there
were more than 15,000 paper cranes that had been
folded by members of our community throughout the
province. This outpouring of effort was
indescribable, casting an aura of reverence among
all of us.
Throughout the chanting, visitors were invited to
offer incense, strike the bell, fold a paper crane,
or join with us in chanting the Pure Land Sutras. We
began at 6.00am and continued non-stop until 6.00pm.
Towards the back of the Hondo, a film documentary on
the bombings of Hiroshima and Nagasaki was also
shown. The film included interviews with a number of
the survivors, who described their experiences. The
degree of devastation caused by the bombing of
Hiroshima will remain vividly in our memories. Those
who have visited the Hiroshima Peace Memorial in
Japan know the degree of destruction. Most find their
visit to the Memorial an unforgettable and
emotionally moving experience. Participants came and
went throughout the day, some to watch, others to
participate in the chanting. A small group of
anti-nuclear activists participated in the chanting
for a period of time. Although non-Buddhist, and
unfamiliar with chanting, some described their
experience as "deeply spiritual" and that it ìallowed
a sense of connection with the victims of Hiroshima
and the survivors. Someone said after about half an
hour, "I began to feel very comfortable with the flow
of the chant and the spirituality that was built into
it." This gave me a sense of humility and privilege
in sharing a spiritual connectedness with all of
them.
Over the 12-hours, we chanted in English almost three
complete cycles of our three Principal Sutras the
Larger Sutra, the Contemplation Sutra, the Amida
Sutra, as well as Shinran’s Shoshinge. For some
participants, this represented the first real
opportunity to directly encounter, in English, the
words of Shakymuni Buddha and Shinran Shonin. For
others, each repetition seemed to bring increased
understanding and insight, and a sense of
appreciation to the participants.
As we mark the anniversary of the tragedy of
Hiroshima, we remember those who lost their lives,
and those whose lives became forever changed. Let us
not forget Hiroshima and the horrors of nuclear war.
As we read the scriptures over and over, we are also
reminded of Shinran Shonin’s wish for humankind as he
wrote, "May there be peace in the world and may the
Buddha’s teaching spread."
In Gassho, Rev. Yasuhiro Miyakawa
(Sensei Miyakawa is
the Minister at the Kelowna Buddhist Temple serving
the interior of the province of B.C. He is also the
former Minister at the Manitoba Buddhist
Temple.)
COURTESY THE NEW DHARMA EXPRESS,
THE NEWSLETTER OF THE KELOWNA BUDDHIST TEMPLE...
READ MORE IN THE B.C. LOCAL
NEWS....
Here is one person's
recollection from the first time the group did it in
2005:
"Its hard to put into words this experience. There is much joy… as one settles into the nembutsu there are periods when everything else falls away; you become a communal act of worship, a coming together of people who share a similar path. The sound of the nembutsu at times almost shimmers around the hall. It is quite beautiful.Then there are times whem bombu nature kicks in. “Why are we doing this… I’m hungry… so-and-so is chanting flat… our team is struggling - why doesn’t someone from the other team swop and help us…. namo amida bu namo amida bu… i’m tired… namo amida bu… namo amida bu….”There’s a whole soap opera going on in one’s head, in each other’s heads and yet it is all held by the communal nembutsu… just as you are, just as it is. There are times when it may feel like the practice is very goal-oriented, about trying to last the whole 24 hours, or as long as one can, and then there are times when you realise that you have completely missed the point, that no one can do this by their own, unaided. That the whole twenty four hours enacts out our dependence; on Amida, on each other. The whole experience is transformed into a collective thank you! "