With the recent news that President Barack Obama has decided to send more troops to Afghanistan, the argument continues if this war is necessary. Buddhists believe in non-violence but also know that the world is complicated and that there are many sides to this debate.

Courtesy Ekoji Buddhist Temple Dharma School in Fairfax County, Virginia

Caught in the middle are soldiers. Many soldiers are religious. In fact, right now, there are 1,900 Buddhists serving in the U.S. (Army Times).

A great blog that helps sort this out for many is the Buddhist Military Sangha. It is an unofficial online resource for Buddhists in the United States Armed Forces. One of the frequent contributors to the site is a Jodo Shinshu Buddhist Priest named Jeanette Shin. Shin was ordained at the Nishi Hongwanji, in Kyoto, Japan, in 2003. She was endorsed to become a military chaplain by the Buddhist Churches of America and served in the US Marine Corps from 1988-1992. She is a minister of the Buddhist Church of Florin, near Sacramento, CA.

How does she justify her role in the military?

Yes, there have always been armies and police, and there has to be some provision for defence. Even were we living in a world of wise rulers, protection is necessary. The Buddha speaks of this, as does Dogen. Aggression exists within each of us. But our wars today day wars are hardly the work of wise rulers (Neither were most wars in the past.). Whatever the issues may be, however just, the killing is fed by arms dealers and vast corporations who profit from the various technologies of killing. And by politicians driven by self-interest in raw form. And even by ourselves in a willingness to preserve privilege over groups and people elsewhere in the world.Having said all that, I would add that military personnel and families I have met often embody the highest principles of honour, duty, and self-sacrifice. They try to live according to what I might call “practice,” for the sake of their country and people. It is essential to hold this in mind.

I can’t help wondering, maybe naively, what would come of a policy that replaces retribution with generosity, that uses even a portion of the trillions we spend on war and destruction at home (prisons) and abroad for education, health, housing, and food? I would sign up in a New York minute as a chaplain to that kind of army.

READ MORE COMMENTS BY SENSEI JEANETTE SHIN ON THE BUDDHIST MILITARY SANGHA...

Reviews for "The Buddha's Wish for the World" are now appearing. Rev. Gregory Gibbs of the Oregon Buddhist Temple has previewed the book and has these comments:

"For Jodo Shinshu Buddhists in North America this book will be important. The Go Monshu/Chief Abbot has not been obvious in a leadership role so far as understanding our teachings goes for some decades. People look to the Kangakuryo for questions of accuracy but a committee cannot be a leader. His Eminence Monshu Koshin Ohtani will now be more obviously in his proper role of leadership for those of us who are pretty much limited to the English language for our appreciation of the Buddha-dharma.

Here are some partial reviews so far...

Precious Metal: the blog

I really enjoyed the book because it not only taught me about the tradition of Shin Buddhism but also brought to light the importance of values this form has picked up based on its geographical origins. Specifically, the importance of family and surrounding oneself with family. Not only considering our direct family, but all of humanity as one big family.

Flatbed Sutra

Buddhist practitioners of all schools (including Zen) are certain to discover many affinities with the Shin teachings–which can certainly provide some profound insight into their own traditions. While it is true that students and practitioners of all Buddhist traditions will find many similarities, it may be the unique qualities of the Pure Land teachings, when compared to other traditions, that offer some of the more profound insights.

The Buddha Blog

It is a short book and can be read in one sitting but don't let that fool you into thinking that it's not full of great wisdom. It is frankly wonderful how much wisdom and unique insights Monshu offers in this thin but enriching monogram.

Robert Thurman (from the introduction)

To read The Buddha’s Wish for the World is to feel enfolded within that wish, which the author so deeply feels to be expressed in the vision of the original compassionate vow of the bodhisattva Dharmakara, who eventually became the Infinite Light Amitabha Buddha.

READ A SAMPLE OF THE BOOK AT THE AMERICAN BUDDHIST STUDY CENTRE...
PURCHASE THE BOOK AT THE BCA BOOKSTORE...

What does it mean to say Namu Amida Butsu? Rev. Gregory Gibbs explores this question in an article at the Shambala SunSpace blog. Gibbs is the minister at the Oregon Buddhist Temple in Portland. A former Catholic and Zen Buddhist, Gibbs also reflects on his experience to also answer how far the practise of meditiation can take you in an article for the Shambala Sun blog page.

READ THE ENTIRE ARTICLE AND SEE LINKS TO OTHER JODO SHINSHU LINKS AT SHAMBALA SUN...

Over at Barbara's Buddhism Blog, she recently posted a wonderful photo on her website describing the Japanese Buddhist practise of Takuhatsu. She correctly described it as a practise performed by monks. But in this case, as "Jeff" pointed out in her comments, these were not monks, but members of the New York Buddhist Church. He was able to identify them by the wisteria crest on their kesa (ribbon around the neck).

We can further tell you that the man leading the group is Jodo Shinshu minister, Rev. T. Kenjitsu Nakagaki of the New York Buddhist Church.

Traditionally, Buddhist monks would walk through their communities pausing for donations of food or money. Today, Takuhatsu is more commonly used as a meditative practice.

All Photos by Spencer Platt/Getty Images

In the case of these photos, Rev. Nakagaki was experimenting with the practise in North America. He was also taking donations for his temple. In 2008, a member of the New York Buddhist Temple wrote about the experience:

We went by subway to “Strawberry Fields” of John Lennon and Yoko Ono fame in Central Park, where we began the traditional meditation walk. “Ho ho ho ho, ho ho ho.” Stop. Ring the bells and gong simultaneously. Start again. “Ho” means “the Dharma” (the Teaching of the Buddha) -- not Santa Claus. This continued all the way to and around Columbus Circle and Midtown Manhattan. We walk to bring the Dharma to the city. --Dimitri Bakhroushin, New York Buddhist Church

READ DIMITRI'S ARTICLE IN THE WHEEL OF DHARMA...
VISIT BARBARA'S BUDDHISM BLOG...

This week, my wife asked my daughter what she did at recess. Her response was that she "meditated." This practice probably came to her after Sensei Ulrich began introducing children's meditation into our weekly Sunday service.

"Think of your head shooting like a fountain, watering the flowers and grass around you."

A couple of the most popular internet searches that bring people to this website are "Eightfold Path for Children" and "Buddhist Stories for Children." This just shows the growing popularity of parents and teachers looking for Buddhist lessons for their kids.

In the fall 2008 issue of Tricycle magazine, a special section titled "Bringing Up Buddhists" explains some of the interest that exists in North America. It is a sampling of how Buddhists in the United States are teaching the dharma to children. The contents of the section includes an article on a Florida family trying to live a Buddhist life, a Dharma School in Portland and a meditation teacher working in the New York public school system. There is also information and inspiration for those who want their children to have a Buddhist educational experience.

Originally modeled after Christian Sunday Schools, Jodo Shinshu Temples in Canada and the United States have been offering a "Dharma School" children's program for decades.

The Level 8 Buddhist's blog has a great posting about bringing up a child in a Buddhist family. He also has many nice things to say about the Jodo Shinshu tradition that captures its "family friendly" culture.

Jodo Shinshu, among Buddhist sects, is among the most family-friendly. It emphasizes gratitude and humility, and is geared toward working-class people given its roots as a lay-Buddhist organization from 12-13th century Japan. So, we take her to the Sunday School there, and she plays on the slide, eats snacks and occasionally makes crafts. The themes are not overtly Buddhist, but just being in a wholesome Buddhist environment works wonders. She learns to be thankful for the food she receives, she learns to speak kindly to others, and to be nice to other children. That’s the real secret of raising Buddhist children. -Level 8 Buddhist

In the "Traditions" section of this web site, we have written, "In teaching small children, we should convey a feeling of reverence and gratitude. Children will learn through the examples set by parents and teachers."

Reciting the Nembutsu will live with them forever.

READ THE INTRODUCTION TO THE TRICYCLE ARTICLE ONLINE...
READ "RAISING BUDDHIST CHILDREN" AT THE LEVEL 8 BUDDHIST...

courtesy robotpirateninja.com

Barack Obama has made it clearly known that he is a Christian. But many Buddhists believe that he may have studied some of the Buddha's teaching. It looks like we were not the only people looking for a connection on the internet:

Every once and a while I Google 'Obama and Buddhist' just to see if he is a secret Buddhist. So far nothing has come up. What I did note is that there were a number of Buddhists blogs, organizations, and individuals who see Buddhism in Obama's approach to listening, problem solving, patience, tolerance, and so on. -The Original Black Buddha

Earlier this year, we told you about his sister, Maya, who considers herself a "Buddhist".

So the connection grows, whether it's real or not. Even Obama's own website has a "Buddhists for Obama" group. At last count, 438 people have become members.

And that leads us to the "Buddhists for Obama" fridge magnets.

But our favorite comes from Lama Surya Das, who made a guest appearance this month on the Stephen Colbert Show on CTV/Comedy Central. Colbert introduced him on a very funny segment called "Obama's Church Search". Colbert asked Surya Das why Obama should become a Buddhist now that he’s left the church he grew up with. The Lama gave twelve reasons why Obama should become a Buddhist on his blog:

12. Buddhists have more fun.

11. It’d be great to have a president for once who practiced right speech, right actions, right intentions and right livelihood, as Buddha taught.

10. I’d call him Head Lama Obama.

9. All the best people are. My religion is the best and the only way, just like yours.

8. Buddha has for 2500 years taught change and inclusivity.

7. Buddhist meditation and mindfulness training is good for both physical and mental health.

6. Buddha was the world’s first ecological leader and protector of animals as well as human beings. (Obama could rename 1600 Pennsylvania Avenue “The Green House”)

5. Nonviolence and altruism is the Buddhist way. War might be outlawed.

4. Buddhist practices of mindful anger management and nonviolent conflict resolution could make him an enlightened leader, like Aung San Su Kyii of Burma and the Dalai Lama of Tibet. (Pres. Medvedev of Russia does yoga.)

3. I am a Buddha, and so can you.

2. It would help the energy crisis.

AND FINALLY, LAST BUT NOT LEAST, my father’s favorite answer to all of life’s big questions:
1. BECAUSE…

The Dharma Realm is probably the first Shin Buddhist podcast on the internet. It's a conversation between Rev. Harry Bridge of the Lodi Buddhist Church and Dr. Scott Mitchell of the Institute of Buddhist Studies on Buddhism and Jodo Shinshu. Their first topic is "mindfulness." The discussion is lively and contains good information on the Buddha dharma.

Rev. Harry Gyokyo Bridge spent his youth in Tokyo and the Boston. He encountered Buddhism while in college, and although he had dreams of becoming a professional musician, he instead found his way into the Buddhist ministry. He attended both the Institute of Buddhist Studies in Berkeley, CA and Ryukoku University in Kyoto, Japan. In September of 2006 Rev. Bridge became the resident minister of the Buddhist Church of Lodi in California.

Scott Mitchell is a Buddhist scholar and Jodo Shinshu Buddhist who lives and works in Oakland and Berkeley, California. He recently completed his doctoral studies at the Graduate Theological Union; his dissertation, Taking Refuge in the Dharma: post-colonialism, ritual theory, and American Buddhist studies, examines the role of role of ritual within American Buddhist communities, challenging the orientalist assumptions of current scholarship. Currently, he works at the Institute of Buddhist Studies, both as a teacher and their resident web developer/IT guy. He also writes the blog, "The Buddha is My DJ."

LISTEN TO THE PODCAST ON DHARMA REALM...

As the race for the democratic nomination for President of the United States nears the finish line, here's an interesting take on Barack Obama. The positive values that Obama exemplifies can be compared to many of the teachings of the Dharma. This is why the blogger believes that this is a big reason why he is the inspirational figure that he is today.

Like the Buddha, Barack Obama learned in his early adult years as a community organizer that poverty is the root of much suffering in the world. He saw how poverty seeps into people's lives like a poison that drives people into a life of crime and overall suffering. He understands that to bring people out of poverty is to improve society as a whole. He is known as a uniter, he is quite gifted at being able to bring about compromises that work for all sides involved.

READ MORE FROM THE BUDDHIST BLOG...

FYI, even Barack Obama's sister, Maya, considers her outlook on life as "Buddhist".
READ THE NEW YORK TIMES INTERVIEW...

In the Editor's Blog, we are on the lookout for interesting posts and articles. This posting came the blog, GODZ. The aim of this blog is to write about different religious experiences in various churches, mosques or temples. In this post, they attend a Buddhist temple. The article begins by being quite skeptical of Buddhism as a current trend.

As the sensei said in temple, your practice should be whatever floats your boat, but I'm talking about the kind of yogi who spends 400$ on a new meditation cushion or yoga mat and another 1,500 dollars on their yoga clothes.

After attending the temple, they have these observations after attending their first Jodo Shinshu service.

The sensei seemed real, honest, intelligent and content. It did not bother him that the folding chairs were only 1/5th full. I got the sense that he might actually have some inner peace.

The writer seemed to lump Buddhism with the "new age" movement. Buddhism is not new age. Jodo Shinshu is not new age. It is old age. It has a rich history. The writer seems to understand and appreciate this knowledge in the end.
READ THE ENTIRE ARTICLE...