As we all try to do our part for the environment, many of us ask what is the Buddhist perspective?

The Ecological Buddhism Project hopes to provide a Buddhist response to the concerns that many of us have to the climate change crisis. The web site is rich with information and contains interviews with Buddhist leaders, videos and a blog.

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It's not so much a look at the future, but also a look into the past.

Lewis Lancaster is the Professor Emeritus of Department of East Asian Languages and Cultures at the University of Wisconsin. A distinguished scholar of Buddhism, we are fortunate that Lancaster has made available his entire one-hour lecture on the history of Buddhism and its future in the age of technology. How it made its way from India to the rest of Asia. Lancaster explains the path Buddhism took through Korea, on its way to Japan, as opposed to how many historians thought, that it was spread from China.

This research is part of the Electronic Cultural Atlas. A project Lancaster founded to promote worldwide electronic access to quality research data. The initiative uses the latest computer technology to map the spread of various strands of Buddhism from the distant past to the present.

The lecture was part of the "Burke Lectureship on Religion & Society" series at the University of California - Berkeley on April 10, 2008.

courtesy robotpirateninja.com

Barack Obama has made it clearly known that he is a Christian. But many Buddhists believe that he may have studied some of the Buddha's teaching. It looks like we were not the only people looking for a connection on the internet:

Every once and a while I Google 'Obama and Buddhist' just to see if he is a secret Buddhist. So far nothing has come up. What I did note is that there were a number of Buddhists blogs, organizations, and individuals who see Buddhism in Obama's approach to listening, problem solving, patience, tolerance, and so on. -The Original Black Buddha

Earlier this year, we told you about his sister, Maya, who considers herself a "Buddhist".

So the connection grows, whether it's real or not. Even Obama's own website has a "Buddhists for Obama" group. At last count, 438 people have become members.

And that leads us to the "Buddhists for Obama" fridge magnets.

But our favorite comes from Lama Surya Das, who made a guest appearance this month on the Stephen Colbert Show on CTV/Comedy Central. Colbert introduced him on a very funny segment called "Obama's Church Search". Colbert asked Surya Das why Obama should become a Buddhist now that he’s left the church he grew up with. The Lama gave twelve reasons why Obama should become a Buddhist on his blog:

12. Buddhists have more fun.

11. It’d be great to have a president for once who practiced right speech, right actions, right intentions and right livelihood, as Buddha taught.

10. I’d call him Head Lama Obama.

9. All the best people are. My religion is the best and the only way, just like yours.

8. Buddha has for 2500 years taught change and inclusivity.

7. Buddhist meditation and mindfulness training is good for both physical and mental health.

6. Buddha was the world’s first ecological leader and protector of animals as well as human beings. (Obama could rename 1600 Pennsylvania Avenue “The Green House”)

5. Nonviolence and altruism is the Buddhist way. War might be outlawed.

4. Buddhist practices of mindful anger management and nonviolent conflict resolution could make him an enlightened leader, like Aung San Su Kyii of Burma and the Dalai Lama of Tibet. (Pres. Medvedev of Russia does yoga.)

3. I am a Buddha, and so can you.

2. It would help the energy crisis.

AND FINALLY, LAST BUT NOT LEAST, my father’s favorite answer to all of life’s big questions:
1. BECAUSE…

Photo by Ko Sasaki for The New York Times
Ryoko Mori, a Buddhist priest, visited a household, marking the anniversary of a forbear’s death.

Here is an excerpt from an interesting article from the New York Times. It suggests that interest in Buddhism is declining in Japan.

When it comes to funerals, though, the Japanese have traditionally been inflexibly Buddhist — so much so that Buddhism in Japan is often called “funeral Buddhism,” a reference to the religion’s former near-monopoly on the elaborate, and lucrative, ceremonies surrounding deaths and memorial services. But that expression also describes a religion that, by appearing to cater more to the needs of the dead than to those of the living, is losing its standing in Japanese society.-New York Times

And that may be true for North America as well. Many Jodo Shinshu temples in the west are struggling with declining memberships.

“If Japanese Buddhism doesn’t act now, it will die out,” he said. “We can’t afford to wait. We have to do something.” -Ryoko Mori, Chief Priest at the 700-year-old Zuikoji Temple in northern Japan

Temples throughout North America are constantly trying to find the balance of cultural traditions from Japan, while at the same time, trying new ideas to make Buddhist practice more relevant in today's world. Some temples now have ministers who are more fluent in English and have begun to introduce meditation (not a true Jodo Shinshu practice).

During its path around the world and over time, the dharma remains the same. Let's just hope the journey continues.

READ THE ARTICLE FROM THE NEW YORK TIMES...

Before eating at our temple, we always say, “itadakimasu.” This isn’t necessarily a “Buddhist” practice, but more a Japanese tradition. It is also an opportunity to stop and reflect on all the causes and conditions that made this meal possible. But as Rev. Harry Gyokyo Bridge explains in this dharma talk, the origin of the word comes from Japanese society and its respect for hierarchy.

It is the humble form of morau, the verb for “receive.” This implies that we are receiving something from a superior. At a ceremony, when you receive a certificate or something, then you hold it up to your head. This demonstrates in a physical, bodily way that you are “receiving it from above.” An example of this in Buddhism can be seen when we open sutra books: we lift the book to about chest level, then raise it up to our heads, before opening it. This is because the sutras are the sacred words of the Buddha, and by holding them above our heads we symbolically and physically receive them from something or someone greater than us. When we say “itadakimasu” before a meal, we are acknowledging in a similar way, but this time with our speech, that we are “receiving something from above.

READ MORE IN THE NENJU-REV. HARRY'S DHARMA BLOG...
LISTEN TO THE DHARMA REALM WITH REV. HARRY...