On April 26, 2009, a
Dedication Service was held to open the new Buddhist Temple of Southern
Alberta. The celebration included a Chigo
parade, a Japanese tradition when a temple or
shrine is constructed. Children who participate
are said to be "happy for life." The dedication of
the new temple in Lethbridge, Alberta also marked
the 80th anniversary of Buddhism in southern
Alberta, drawing visitors from across Canada and
Japan, including Sensei Ulrich of Manitoba
Buddhist Temple. Ministers and delegates attending
the annual general meeting of the Jodo Shinshu
Buddhist Temples of Canada were also in
attendance.
This little book, a diary of a mortician, invites the reader into the fascinating world of Buddhist spirituality which sees the extraordinary in things ordinary, mundane, and even repugnant. Written with deep affection for life and poetic sensibility, the author Shinmon Aoki evokes theworld of boundless compassion found in Shin Buddhism which evolved from the Pure Land tradition of Mahayana Buddhism.
Expect to see "Departures" in Winnipeg by the end of
2009.
GO TO THE OFFICIAL "DEPARTURES" WEB
SITE...
Wilson points out that the main focus of Shin is the practise of "gratitude." And that, everyone can become a Buddha by reciting the Nembutsu.Shinran taught that Amida is actually reality in its true, liberated nature, and the Pure Land is a poetic description for nirvana. Putting the insights of Mahayana Buddhism into narrative format, he talked about how Amida embraces all beings no matter how bad or good, and liberates them from their greed and delusion. In fact, this liberation is something that has been accomplished in the primal past (i.e. it is always naturally present), and so we should stop endlessly chasing after attainment. Instead, when we give up attachment to our ego-laden efforts to become enlightened, and relax back into the embrace of inconceivable wisdom and never-abandoning compassion, we are freed from our anxieties and pettiness. Our practice, then, stops being about getting Buddhahood for ourselves, and instead is refocused to be about expressing gratitude for all that we have received, spiritually and materially.
None of us are deluded about our level of attainment-we are ordinary people, prone to foolishness. But everyone, Shin Buddhist or otherwise, exists within an inconceivable network of support from all things, an ever-changing matrix that provides us with nourishment, shelter, love, and, if we don’t let our egos get in the way, pushes us on toward final liberation. Awakening to this inner togetherness which we all share helps us to get a perspective on our karmic limitations, and this engenders humility, patience, and a sense of humor about our shortcomings and those of others. When we wake up to how power-beyond-self is always nurturing and supporting us, we often say the nembutsu in gratitude. Nembutsu is a phrase, Namu Amida Butsu, that expresses our happiness and thankfulness. It isn’t a mantra or a prayer-it doesn’t accomplish anything other than letting out that bottled-up gratitude in a joyful utterance.
The Jodo Shinshu Hongwanji-ha Hongwanji
International Centre in Kyoyo is where many
aspiring and active ministers go for their
training. Located only a few streets away from the
grounds of the Hongwanji, the International Centre
is the also where scholars research, translate,
and publish Buddhist texts and articles.
Part of the outreach of the International Centre is
to provide the latest information about current
events originating from our head temple in Japan
including updates on preperations for Shinran's 750th
Memorial celebrations.
VISIT THE HONGWANJI-HA
INTERNATIONAL CENTRE WEBSITE...