“It’s a laid back Buddhist. That’s the way I like to say it, laid back Buddhist, because traditional Buddhist you are really trying to improve yourself and you’re working towards your enlightenment. Then as you move in that direction you find out how difficult it is to obtain enlightenment on your own. As you find that out Jodo Shinshu Buddhism then you realize that we all are enlightened. We are all working in that direction. But we do it with the help of the other power which is known as Amida Buddha, which is what our whole shrine is dedicated to. Amida Buddha is not really a person per say, it’s a personification of an ideal or concept which is love, wisdom and passion all rolled into one,” said Rev. Jim.
“That’s what life really is because every time something good happens there is kind something bad is lurking or just happened. The best example of this is when the Buddha was out during a ceremony for planting the crops in the spring when he was a young child or teenager they were ploughing out the fields and this was important to the village, because this provided crops for the rest of the year. They were ploughing the fields and the Buddha noticed you know were getting all this good stuff but there is also bugs and plants and animals dying out there because all the sudden they were exposed. The birds come down and eat the bugs, the lizards jump on the birds and it goes on. So even during this great time and celebration there is this stuff going on that isn’t so good and that’s was it really is. Things aren’t going to be perfect, and the more we want them to be perfect the more frustrated we are going to become. If we just accept things as they are then life kind of makes sense,” said Rev. Joe.
Rev. Ulrich's rich
knowledge of history and art provided viewers with a
unique perspective on the historical Buddha. He
describes the symbolism in the statues that often
represent Amida Buddha.
Check your local TV
listings to see when the series will air again.
Unfortunately, JoyTV is only seen in B.C. and
Manitoba.
SEE MORE JODO SHINSHU VIDEOS ON
YOUTUBE...
"We wish the torch
of the Buddha-Dharma lit in the City of Winnipeg is
never extinguished"
Jenny Setsuko Nishimura
was the wife of Rev. Hideo Nishimura, the first
minister of the Manitoba Buddhist Temple. She would
have celebrated her 100th birthday in June 2009. Even
with her passing into nirvana earlier in the year,
her life continues to resonate in our hearts because
of her selfless service.
Jenny's poem was discovered by her niece, Tomoko
Tatsumi. Bishop Orai Fujikawa graciously wrote the
kanji and it now hangs in the hondo as a reminder...
to care and celebrate life in our temple.
READ MORE ABOUT JENNY
NISHIMURA...
Poster in the lobby
Sensei Ulrich
introduces the film with a brief history of Buddhism
and politics in Myanmar
Sensei Ulrich meets
with the audience after the film
The Manitoba Buddhist
Temple is grateful that the Winnipeg Film Group
invited us to participate and hope to continue
working together on future projects.
VISIT THE WINNIPEG CINEMATHEQUE
WEBSITE...
HEAR MORE FROM MONSHU OHTANI ON
YOUTUBE...
LEARN MORE AT THE AMERICAN BUDDHIST
STUDY CENTRE...
"For Jodo Shinshu Buddhists in North America this book will be important. The Go Monshu/Chief Abbot has not been obvious in a leadership role so far as understanding our teachings goes for some decades. People look to the Kangakuryo for questions of accuracy but a committee cannot be a leader. His Eminence Monshu Koshin Ohtani will now be more obviously in his proper role of leadership for those of us who are pretty much limited to the English language for our appreciation of the Buddha-dharma.
Here are some partial
reviews so far...
Precious Metal: the blog
I really enjoyed the book because it not only taught me about the tradition of Shin Buddhism but also brought to light the importance of values this form has picked up based on its geographical origins. Specifically, the importance of family and surrounding oneself with family. Not only considering our direct family, but all of humanity as one big family.
Buddhist practitioners of all schools (including Zen) are certain to discover many affinities with the Shin teachings–which can certainly provide some profound insight into their own traditions. While it is true that students and practitioners of all Buddhist traditions will find many similarities, it may be the unique qualities of the Pure Land teachings, when compared to other traditions, that offer some of the more profound insights.
It is a short book and can be read in one sitting but don't let that fool you into thinking that it's not full of great wisdom. It is frankly wonderful how much wisdom and unique insights Monshu offers in this thin but enriching monogram.
READ A SAMPLE OF THE BOOK AT THE AMERICAN BUDDHIST STUDY CENTRE...To read The Buddha’s Wish for the World is to feel enfolded within that wish, which the author so deeply feels to be expressed in the vision of the original compassionate vow of the bodhisattva Dharmakara, who eventually became the Infinite Light Amitabha Buddha.
READ THE ENTIRE ARTICLE AND SEE LINKS TO OTHER JODO SHINSHU LINKS AT SHAMBALA SUN...
Over at Barbara's Buddhism Blog, she
recently posted a wonderful photo on her website
describing the Japanese Buddhist practise of
Takuhatsu. She correctly described it as a
practise performed by monks. But in this case, as
"Jeff" pointed out in her comments, these were not
monks, but members of the New York Buddhist Church. He
was able to identify them by the wisteria crest on
their kesa (ribbon around the neck).
We can further tell you that the man leading the
group is Jodo Shinshu minister, Rev. T. Kenjitsu
Nakagaki of the New York Buddhist Church.
Traditionally, Buddhist
monks would walk through their communities pausing
for donations of food or money. Today, Takuhatsu is
more commonly used as a meditative practice.

All Photos by Spencer
Platt/Getty Images
In the case of these
photos, Rev. Nakagaki was experimenting with the
practise in North America. He was also taking
donations for his temple. In 2008, a member of the
New York Buddhist Temple wrote about the experience:
We went by subway to “Strawberry Fields” of John Lennon and Yoko Ono fame in Central Park, where we began the traditional meditation walk. “Ho ho ho ho, ho ho ho.” Stop. Ring the bells and gong simultaneously. Start again. “Ho” means “the Dharma” (the Teaching of the Buddha) -- not Santa Claus. This continued all the way to and around Columbus Circle and Midtown Manhattan. We walk to bring the Dharma to the city. --Dimitri Bakhroushin, New York Buddhist Church
Authors like Caroline and
David Brazier, Alfred Bloom and Jeff Wilson are
writing books for Western readers.
The most recent release to North America is from the
Monshu Koshin Ohtani. Ohtani is the head of Jodo
Shinshu sect of Buddhism. Though originally written
in Japanese, "The Buddha's Wish for the
World" headlines a list of new books
available to lift your knowledge of the Buddha's
teachings.
While these may not be available at your local
bookseller, you can purchase most of the titles
online.
We hope the recent influx of books is due to demand
and that many North Americans have discovered the
Pure Land path and wish to read more.
GO TO THE BCA BOOKSTORE...
SEE SENSEI ULRICH'S
RECOMMENDED READINGS...
“Should be required viewing for anyone thinking of becoming any kind of journalist, be they blogger, indie-media digicammer, or Facebook feed-streamer. It's the truth, unshackled and captured against all odds, and it's one of the most powerful documentary films I have ever seen, period. AUSTIN CHRONICLE
Born in Kyoto in 1945,
Koshin Ohtani is the twenty-fourth Monshu or head of
the Jodo Shinshu tradition. He also serves as
chief minister of Nishi Hongwanji, the tradition's
head temple in Kyoto and one of the largest Buddhist
centers in the world.
"The Buddha's Wish for the
World" consists of 36 short chapters,
demonstrating how Buddhism is lived in everyday
situations. Monshu Ohtani shares his
insights on compassion, mindful attention to
others, faith, and self-understanding through
personal stories and examples. Americans who
are familiar with other Buddhist teachings will
find many similarities, but also unique
differences that come out of the Pure Land vision.
Robert Thurman writes in his foreword that the book
includes a "range of observations of life and
liberation, from the tiny but utterly significant
moments in ordinary life, of the turning of the mind
from egotism to altruistic heart's entrustment to the
vast and beautiful vision of the immanence of the
all-enfolding universal compassion of Amida Buddha."
READ A SAMPLE OF THE BOOK AT THE
AMERICAN BUDDHIST STUDY CENTRE...
“The primary rule of Buddhist humor is that you never laugh at someone else’s expense. But, rather, laughter arises when we realize our futile attempts to escape the first noble truth. Pointing to our common bumbling deluded nature—with humor—apparently relieves some of the suffering. Ramis has done that in most of his films, but especially in Groundhog Day, where he seems to be saying, ‘This is what it’s like. Every day is the same thing; we make the same mistakes over and over.’ Ramis is always trying to shatter our ordinary take on reality, to reveal hidden dimensions. He is trying to create what Buddhists would call ‘beginner's mind.’”
READ THE ARTICLE AT SHAMABALA
SUN....
READ THE FOUR NOBLE TRUTHS
ACCORDING TO "GROUNDHOG DAY"...

A birthday cake for Myanmar's detained opposition
leader Aung San Suu Kyi at a ceremony in Kuala
Lumpur.
Photo by
Saeed Khan for the Agence France-Presse.
Campaigners across the
globe are honoring the birthday Friday of Burma's
detained democracy leader Aung San Suu Kyi. The
Burmese pro-democracy leader spent her 64th birthday
at Rangoon's notorious Insein prison, where she is on
trial and facing up to five years behind bars.
Activists and politicians are marking Aung San Suu
Kyi's 64th birthday with gatherings of support from
Thailand to Europe and the United States. In
addition, a coalition of 23 Burma rights groups has
formed "64forsuu.org", a website where
supporters can post messages urging her release
from detention.
READ MORE FROM THE "VOICE OF
AMERICA"...
SHOW SUPPORT FOR AUNG SAN SUU
KYI...
SEE A SHORT VIDEO OF THE CHIGO
PARADE AND DEDICATION SERVICE...
VISIT THE WEBSITE OF THE BUDDHIST
TEMPLE OF SOUTHERN ALBERTA...
"The Dalai Lama helps
serve lunch at a San Francisco soup kitchen on
Sunday, April 26, 2009.
Speaking as Tibet's exiled spiritual leader, he told
visitors "Me
too, homeless person.'"
-Photo by Noah Berger
for the Associated Press via Rev. Danny Fisher
On April 26, 2009, a
Dedication Service was held to open the new Buddhist Temple of Southern
Alberta. The celebration included a Chigo
parade, a Japanese tradition when a temple or
shrine is constructed. Children who participate
are said to be "happy for life." The dedication of
the new temple in Lethbridge, Alberta also marked
the 80th anniversary of Buddhism in southern
Alberta, drawing visitors from across Canada and
Japan, including Sensei Ulrich of Manitoba
Buddhist Temple. Ministers and delegates attending
the annual general meeting of the Jodo Shinshu
Buddhist Temples of Canada were also in
attendance.
This little book, a diary of a mortician, invites the reader into the fascinating world of Buddhist spirituality which sees the extraordinary in things ordinary, mundane, and even repugnant. Written with deep affection for life and poetic sensibility, the author Shinmon Aoki evokes theworld of boundless compassion found in Shin Buddhism which evolved from the Pure Land tradition of Mahayana Buddhism.
Expect to see "Departures" in Winnipeg by the end of
2009.
GO TO THE OFFICIAL "DEPARTURES" WEB
SITE...
Wilson points out that the main focus of Shin is the practise of "gratitude." And that, everyone can become a Buddha by reciting the Nembutsu.Shinran taught that Amida is actually reality in its true, liberated nature, and the Pure Land is a poetic description for nirvana. Putting the insights of Mahayana Buddhism into narrative format, he talked about how Amida embraces all beings no matter how bad or good, and liberates them from their greed and delusion. In fact, this liberation is something that has been accomplished in the primal past (i.e. it is always naturally present), and so we should stop endlessly chasing after attainment. Instead, when we give up attachment to our ego-laden efforts to become enlightened, and relax back into the embrace of inconceivable wisdom and never-abandoning compassion, we are freed from our anxieties and pettiness. Our practice, then, stops being about getting Buddhahood for ourselves, and instead is refocused to be about expressing gratitude for all that we have received, spiritually and materially.
None of us are deluded about our level of attainment-we are ordinary people, prone to foolishness. But everyone, Shin Buddhist or otherwise, exists within an inconceivable network of support from all things, an ever-changing matrix that provides us with nourishment, shelter, love, and, if we don’t let our egos get in the way, pushes us on toward final liberation. Awakening to this inner togetherness which we all share helps us to get a perspective on our karmic limitations, and this engenders humility, patience, and a sense of humor about our shortcomings and those of others. When we wake up to how power-beyond-self is always nurturing and supporting us, we often say the nembutsu in gratitude. Nembutsu is a phrase, Namu Amida Butsu, that expresses our happiness and thankfulness. It isn’t a mantra or a prayer-it doesn’t accomplish anything other than letting out that bottled-up gratitude in a joyful utterance.
The Jodo Shinshu Hongwanji-ha Hongwanji
International Centre in Kyoyo is where many
aspiring and active ministers go for their
training. Located only a few streets away from the
grounds of the Hongwanji, the International Centre
is the also where scholars research, translate,
and publish Buddhist texts and articles.
Part of the outreach of the International Centre is
to provide the latest information about current
events originating from our head temple in Japan
including updates on preperations for Shinran's 750th
Memorial celebrations.
VISIT THE HONGWANJI-HA
INTERNATIONAL CENTRE WEBSITE...
Roy's Florist has
provided flowers the Manitoba Buddhist Temple since
the store opened in 1962. The flowers you see on the
hondo are often donated
from Roy's. They also supply bouquets for
funerals, weddings and other special occasions.
We hope the Kaita family can recover from this
terrible incident. Customers who want to reach
current owners, Michael and Kathy Kaita can email
rfltd@mts.net.
READ MORE ABOUT THE FIRE AT THE
WINNIPEG FREE PRESS...
The temple belongs to the
Izumoji Sect, one of the ten allied sects of Shin
Buddhism in Japan. Located in the Fukui Prefecture, the temple
has been in its present location for 400 years.
“Since my temple is located in the provincial area, few people visit here, except for the monthly and annual services and events. As for English speaking guests, one or two in a few years come to the temple, mostly my friends. So I would like a lot of English speakers to visit my web site. I would be pleased if you would tell your friends about my web site.”
Leading Edge
Health Education Course Explores Spiritual Aspects of
Care
Aboriginal, Christian, Buddhist,
Muslim, Jew and Humanist will gather to explore the
spiritual aspects of health care at the fifth annual
Spiritual Diversity: Hope and Healing course,
presented by Health Sciences Centre Spiritual Health
Services and University of Winnipeg Faculty of
Theology.
“Healing involves the body and the spirit. It is important for health care providers to be aware of different cultural and spiritual perspectives on suffering, illness, healing, death and life,” --- Roger Armitte, Aboriginal Elder and Spiritual Health Specialist at Health Sciences Centre.
In the minds of many, the Tibetan struggle and the current incarnation of the Dalai Lama, 73-year-old Tenzin Gyatso, are inextricably linked. Which is why — after a series of health scares in recent months — this year's anniversary of the Tibetan uprising is accompanied by rising concern over what might happen if the spiritual and political leader of Tibet were to die or become incapacitated before he has the chance to return home to the official residence in Lhasa he fled with his followers in 1959.
The spiritual and
political ruler of Tibet through the years. First as
a four-year-old peasant child about the time he was
chosen Dalai Lama, as a 15-year-old wearing a gold
peaked cap that is his crown and during a 1956 visit
to India. Photo: Associated
Press
"There's no doubt that life without the Dalai Lama, in the current state we're in, would be a terrible blow," said Lhadon Tethong, executive director of Students for a Free Tibet, one of an array of Tibetan exile groups opposed to Beijing's rule. "It's going to be awful if things are not resolved in his lifetime."
In Asia, laypeople generally relate to Buddhism devotionally. But in America, when laypeople engage in these traditions they most often want to relate to them solely as a yogic path, beyond devotion. The problem is that they have all of the problems that lay Buddhists have always had. Trying to force yourself into the yogic path while living with all of the distractions, complications, and follies of the lay life may not always work so well. In order to ease some of the strain on this artificial image of what a Buddhist life might be, it could be very helpful to bring in the Shin emphasis and recognition of our blind passions and our natural limitations as laypeople.
In some approaches to Buddhism, you try to get rid of emotional attachments, but not in Shin. We want to treasure the blind passions, the defilements, because they are the fertilizer for realization. It’s hard to make the passions disappear, but they can be deepened into wisdom and compassion. Some people use the word “transform,” but I don’t like it myself. The passions don’t become something else; they become more pungent. Pungent dharma. That’s Shin Buddhism.
The move has begun at the
new Jodo Shinshu temple in Lethbridge, Alberta. For a
sneak peek inside, visit the Living Dharma Centre
website .
Anyone wishing to support the Buddhist Temple of Southern
Alberta for its national fund-raising campaign
can make a one-time donation and be included in
the donor wall. The end of construction is in
sight and the BTSA will host the JSBTC AGM and
Dedication Service at the end of April 2009.
SEE MORE PHOTOS AT THE LIVING
DHARMA CENTRE...
MAKE A DONATION TO THE BUILDING
FUND OF THE BUDDHIST TEMPLE OF SOUTHERN
ALBERTA...
Peacefully, at the Tuxedo Villa, on Thursday,
December 25, 2008, Jenny Setsuko Nishimura, wife of
the Late Rev. Hidoe Nishimura, entered Nirvana at the
age of 99 years.
Jenny was born June 19, 1909 in Shiga-Ken, Japan and
immigrated to Canada in 1934. She and her husband
lived in British Columbia before moving to Winnipeg
during the Second World War. She was predeceased by
her husband in 1971. Jenny taught Sunday School at
the Manitoba Buddhist Temple and worked hard to
introduce Japanese culture to the community.
The family would like to thank the staff of the
Extendicare Tuxedo Villa for the compassion and care
given to Jenny and a special thanks to her friends
and temple members who helped to provide palliative
care to Jenny. Funeral service 2:00 p.m., Saturday,
January 17, 2009 at Manitoba Buddhist Temple, 39
Tecumseh Street with Sensei Fredrich Ulrich
officiating.
In lieu of flowers, donations may be made to the
Manitoba Buddhist Temple at 39 Tecumseh Street,
Winnipeg, MB R3E 3J8.
READ A DHARMA TALK FROM
SENSEI ULRICH...